A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Jean-Jacques Rousseau · en
Government in its infancy had no regular and permanent form. For want
of a sufficient fund of philosophy and experience, men could see no
further than the present inconveniences, and never thought of
providing remedies for future ones, but in proportion as they arose.
In spite of all the labours of the wisest legislators, the political
state still continued imperfect, because it was in a manner the work
of chance; and, as the foundations of it were ill laid, time, though
sufficient to discover its defects and suggest the remedies for them,
could never mend its original vices. Men were continually repairing;
whereas, to erect a good edifice, they should have begun as Lycurgus
did at Sparta, by clearing the area, and removing the old materials.
Society at first consisted merely of some general conventions which
all the members bound themselves to observe, and for the performance
of which the whole body became security to every individual.
Experience was necessary to show the great weakness of such a
constitution, and how easy it was for those, who infringed it, to
escape the conviction or chastisement of faults, of which the public
alone was to be both the witness and the judge; the laws could not
fail of being eluded a thousand ways; inconveniences and disorders
could not but multiply continually, till it was at last found
necessary to think of committing to private persons the dangerous
trust of public authority, and to magistrates the care of enforcing
obedience to the people: for to say that chiefs were elected before
confederacies were formed, and that the ministers of the laws existed
before the laws themselves, is a supposition too ridiculous to deserve
I should seriously refute it.