A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Jean-Jacques Rousseau · en
In these various modes of government the offices at first were all
elective; and when riches did not preponderate, the preference was
given to merit, which gives a natural ascendant, and to age, which is
the parent of deliberateness in council, and experience in execution.
The ancients among the Hebrews, the Geronts of Sparta, the Senate of
Rome, nay, the very etymology of our word seigneur, show how much gray
hairs were formerly respected. The oftener the choice fell upon old
men, the oftener it became necessary to repeat it, and the more the
trouble of such repetitions became sensible; electioneering took
place; factions arose; the parties contracted ill blood; civil wars
blazed forth; the lives of the citizens were sacrificed to the
pretended happiness of the state; and things at last came to such a
pass, as to be ready to relapse into their primitive confusion. The
ambition of the principal men induced them to take advantage of these
circumstances to perpetuate the hitherto temporary charges in their
families; the people already inured to dependence, accustomed to ease
and the conveniences of life, and too much enervated to break their
fetters, consented to the increase of their slavery for the sake of
securing their tranquillity; and it is thus that chiefs, become
hereditary, contracted the habit of considering magistracies as a
family estate, and themselves as proprietors of those communities, of
which at first they were but mere officers; to call their
fellow-citizens their slaves; to look upon them, like so many cows or
sheep, as a part of their substance; and to style themselves the peers
of Gods, and Kings of Kings.
By pursuing the progress of inequality in these different revolutions,
we shall discover that the establishment of laws and of the right of
property was the first term of it; the institution of magistrates the
second; and the third and last the changing of legal into arbitrary
power; so that the different states of rich and poor were authorized
by the first epoch; those of powerful and weak by the second; and by
the third those of master and slave, which formed the last degree of
inequality, and the term in which all the rest at last end, till new
revolutions entirely dissolve the government, or bring it back nearer
to its legal constitution.