But it is different with respect to tragedy, this treating only of
exalted passions and heroical follies, which the antiquated errors of
fable or history have made sacred. OEdipus, Electra, and such-like
characters, may with as much propriety be treated of by the Spaniards,
the English, or us, as by the Greeks. But true comedy is the speaking
picture of the follies and ridiculous foibles of a nation; so that he
only is able to judge of the painting who is perfectly acquainted with
the people it represents.
LETTER XX.--ON SUCH OF THE NOBILITY AS CULTIVATE THE BELLES LETTRES
There once was a time in France when the polite arts were cultivated by
persons of the highest rank in the state. The courtiers particularly
were conversant in them, although indolence, a taste for trifles, and a
passion for intrigue, were the divinities of the country. The Court
methinks at this time seems to have given into a taste quite opposite to
that of polite literature, but perhaps the mode of thinking may be
revived in a little time. The French are of so flexible a disposition,
may be moulded into such a variety of shapes, that the monarch needs but
command and he is immediately obeyed. The English generally think, and
learning is had in greater honour among them than in our country--an
advantage that results naturally from the form of their government. There
are about eight hundred persons in England who have a right to speak in
public, and to support the interest of the kingdom; and near five or six
thousand may in their turns aspire to the same honour. The whole nation
set themselves up as judges over these, and every man has the liberty of
publishing his thoughts with regard to public affairs, which shows that
all the people in general are indispensably obliged to cultivate their
understandings. In England the governments of Greece and Rome are the
subject of every conversation, so that every man is under a necessity of
perusing such authors as treat of them, how disagreeable soever it may be
to him; and this study leads naturally to that of polite literature.
Mankind in general speak well in their respective professions. What is
the reason why our magistrates, our lawyers, our physicians, and a great
number of the clergy, are abler scholars, have a finer taste, and more
wit, than persons of all other professions? The reason is, because their
condition of life requires a cultivated and enlightened mind, in the same
manner as a merchant is obliged to be acquainted with his traffic. Not
long since an English nobleman, who was very young, came to see me at
Paris on his return from Italy. He had written a poetical description of
that country, which, for delicacy and politeness, may vie with anything
we meet with in the Earl of Rochester, or in our Chaulieu, our Sarrasin,
or Chapelle. The translation I have given of it is so inexpressive of
the strength and delicate humour of the original, that I am obliged