Hadees-e-Qudsi: Jab Allah Quran se Bahar Kalaam Kare
Sahih Bukhari mein aise jumle darj hain jin mein Allah khud mutakallim hai — magar woh Quran mein kahin nahi. Ulama ne inhein Hadees-e-Qudsi kaha aur khud poocha: alfaaz kis ke hain? Kya Allah ke kalaam par "zaeef" ka hukm lag sakta hai? Dono taraf ke maakhaz, joon ke toon.
By John Shaqi · July 22, 2026 · 15 min read
Ek Jumla Jo "Allah Farmata Hai" Se Shuru Hota Hai
Jumme ka ijtima. Khateeb awaz buland karta hai: "Allah Ta''ala farmata hai: Main apne bande ke us gumaan ke mutabiq hoon jo woh mere baare mein rakhta hai, aur jab woh mujhe yaad karta hai to main us ke saath hota hoon." Aadhe sunne walay samajhte hain ke abhi Quran ki ayat parhi gayi. Halanke aisa nahi. Surah Fatiha se Surah Naas tak poora Quran dekh lijiye, yeh jumla kahin nahi milega. Yeh Sahih Bukhari (hadees 7405) mein Kitab-ut-Tauheed ke tahat darj hai.
Goya Islami literature mein mutoon ki ek aisi qism maujood hai jis mein Allah seegha-e-mutakallim mein bolta hai — "main", "mera banda", "meri rehmat" — magar yeh mutoon Quran ka hissa nahi hain. Ulama ne is qism ka naam "Hadees-e-Qudsi" rakha; ise "Hadees-e-Ilahi" aur "Hadees-e-Rabbani" bhi kaha jata hai. Aur isi mukhtasir zakheere ke gird khud classical kitabon ne karre sawalat darj kiye: yeh kis qism ki wahi hai? Alfaaz kis ke hain? Aur jo jumla "Allah farmata hai" se shuru hota ho, woh muhaddiseen ke hukm "zaeef" — balke "be-asl" — par kaise khatam ho sakta hai?
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