Yamama aur Quran ke Ziya ka Khadsha
Jang-e-Yamama mein, jahan Quran ke bahut se qari shaheed hue, Umar (RA) Abu Bakr (RA) ke paas is khauf se aaye ke kahin Quran ka bara hissa zaya na ho jaye, aur uske jama karne par zor diya. Hum kitabein kholte hain: Sahih Bukhari 4986, Abu Bakr (RA) ka tardad, Zaid bin Sabit (RA) ki hichkichahat, khajoor ki shakhein, safed pathar aur seenon ka hafiza, aur sawal aur riwayati jawab — dono column, jyon ke tyon. Faisla, hamesha ki tarah, aap ka hai.
By John Shaqi · July 21, 2026 · 15 min read
Yamama ka Maidan aur Shaheed Qariyon ki Ginti
Wusti Arab mein Yamama ke maidan ka tasawwur kijiye, Nabi Muhammad (SAW) ki wafat ke taqreeban ek saal baad (qareeban 11-12 Hijri). Pehle khalifa Abu Bakr Siddiq (RA) ne Madinah ke lashkar Musaylima ke khilaf bheje hain — woh shakhs jise kitabein "kazzab" kehti hain, jisne Muhammad (SAW) ke baad nabuwwat ka daawa kiya tha — un muhimat mein jinhein muarrikhin Ridda yani irtidad ki jangein kehte hain. Larai nihayat sakht hai. Jis bagh ki chaardiwari mein Musaylima ke sipahiyon ne aakhri morcha lagaya, woh tareekh mein ek holnaak naam se yaad kiya jata hai: "Maut ka Bagh."
Maqtuleen mein bahut se qurra bhi hain — qari, woh log jo Quran apne seenon mein rakhte the aur jinhon ne use Nabi aur Sahaba se rubaru seekha tha. Riwayati tareekhein batati hain ke us din Quran uthane walon ki ek bari taadad shaheed hui; Yamama ke liye qareeban sattar qariyon ka adad aam taur par bayan kiya jata hai, aur poori Ridda muhimat ke maqtuleen mein hafizon ki bari taadad ka zikr milta hai.
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