"1683-1920": The Fourteen Points and What Became of Them—Foreign Propaganda in the Public Schools—Rewriting the History of the United States—The Espionage Act and How It Worked—"Illegal and Indefensible Blockade" of the Central Powers—1,000,000 Victims of Starvation—Our Debt to France and to Germany—The War Vote in Congress—Truth About the Belgian Atrocities—Our Treaty with Germany and How Observed—The Alien Property Custodianship—Secret Will of Cecil Rhodes—Racial Strains in American Life—GermaSchrader, Frederick Franklin
History
"1683-1920": The Fourteen Points and What Became of Them—Foreign Propaganda in the Public Schools—Rewriting the History of the United States—The Espionage Act and How It Worked—"Illegal and Indefensible Blockade" of the Central Powers—1,000,000 Victims of Starvation—Our Debt to France and to Germany—The War Vote in Congress—Truth About the Belgian Atrocities—Our Treaty with Germany and How Observed—The Alien Property Custodianship—Secret Will of Cecil Rhodes—Racial Strains in American Life—Germa
Schrader, Frederick Franklin
Germans -- United States; World War, 1914-1918 -- Miscellanea
Though forced to live several generations under French rule, it must
be observed that the people of Alsace-Lorraine never ceased to be
Germans. The proper mother tongue of a people is that in which it
prays. The most distinguished Catholic pulpit orator of Alsace in
the last century, Abbe Muhe, who died in 1865, was able only once in
his life to bring himself to preach in French; and Canon Gazeau, of
Strasburg Cathedral, published in 1868 an “Essai sur la conversation
de la langue Allemagne en Alsace,” in which, in the interest of
religion and morals, he energetically resisted the attempt to
extirpate German speech.
The population of Alsace, with the exception of the rich and
comfortable, in its thoughts, words and feeling was thoroughly
German. In a petition which was addressed in 1869 to the Emperor
Napoleon by people of German Lorraine, we read as follows: “O, sir!
How many fathers and mothers of families who earn their bread in the
sweat of their brow impose upon themselves the pious but none the
less heavy duty of teaching their children the catechism in German by
abridging in the winter evenings their own needful hours of sleep.”
In 1869 a radical journal was established by prominent republicans
of Muhlhausen in the interest of propagating agitation against the
French empire among the laboring people. This paper appeared only
in the German language, and justified this course in the following
words: “Because the majority, yes, the very large majority, of the
Alsatian people is German in thought, in feeling, in speech; receives
its religious instruction in German; loves and lives according to
German usages, and will not forget the German language.”
The boundary established in 1871 was the true national and racial
boundary, which had been destroyed by Louis XIV when Germany,
after the Thirty Years War, was too weak to defend it, but which
remained the boundary in the hearts of those on both sides until
the French Revolution, when executions, deportations and process
of ruthless extermination finally broke the spirit of resistance
in the population and made it succumb in order to save itself from
extinction.
The attempt of the French to control the Rhine regions, though
continued for centuries, has been a failure. “To one who has been
through the documents,” writes Raymond D. B. Cahill, in “The Nation”
for July 26, 1919, “an astounding thing is the French picture of
their former experience in ruling the Rhinelands. The student of
that period sees little which should encourage the French to attempt
a repetition of that experiment. Indeed, he is impressed with
the futility of the nation’s attempt to absorb a people of quite
different culture. Although dealing with a people still unawakened by
German patriotism, the French found eighteenth century Rhinelanders
so different, so attached to their own customs and religion, that it
took many years to overcome their resistance.”
Public-domain text, read in full here on John Shaqi.
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