At this juncture, a rebellion occurred, headed by a descendant of the leader of the great rebellion of the nineteenth century. A considerable undisciplined army of disaffected men was brought together, and they marched toward Peking. The Emperor summoned his grand mandarins, and also his chief religious advisers, two venerable native Christian men. Between these, he was borne out in his palanquin upon the great highway, followed by the imperial guard, unarmed, towards the approaching army. Cannon were discharged by the latter; but the balls went far over the heads of the imperial procession. Nearer and nearer they came; and, when within hearing, the native preachers accompanying the Emperor, and the Christian members of his guard, sang together an exultant Christian hymn. Almost paralyzed with astonishment, the rebels still slowly advanced. As they came within a few hundred yards, the Emperor left his palanquin, and he and all his suite prostrated themselves in silent prayer to God. As if struck by a power from on high, the rebel soldiers, rank by rank, fell also to the ground; leaving their three chief leaders sitting on their horses alone. Then the Emperor and chief mandarin arose, and the latter solemnly bade the officers to do obeisance to their Emperor. One after another, they slowly dismounted, and each, as he came towards the Emperor, kneeled down, and, drawing his sword, performed the hara-kari, or national penal suicide. The chief mandarin, in a loud voice, commanded the people to return in peace to their homes, with the forgiveness and blessing of their Emperor. They obeyed; and the rebellion was at an end. * * * * * Of items of religious information nearer home, I may take note, that the Foreign Missionary Association of Philadelphia Yearly Meeting of Orthodox Friends has now seven missionaries in different fields; most of them engaged in Central Africa. The Society of Friends has altogether more than sixty foreign missionaries laboring in different parts of the world. The missionaries sent out by all Protestant denominations together, from Europe and America, are hardly more numerous now than they were fifty years ago; their work being so much better done, generally, by their converts, the _native preachers_. Not an island in the Pacific is without its Christian church; not a spoken dialect in the world without its Bible. Yet the world has not, by any means, become altogether Christian, even in Christendom itself.