A Baptist Abroad: Travels and Adventures of Europe and all Bible LandsWhittle, Walter Andrew
Religion
A Baptist Abroad: Travels and Adventures of Europe and all Bible Lands
Whittle, Walter Andrew
Europe -- Description and travel; Middle East -- Description and travel
I have, for a long time, been somewhat familiar with the history and
writings of the “Peasant Poet,” whose birthplace I now visit, and I
have often read Carlyle’s caustic essay on Burns. I have just finished
reading his life, written by James Currie. I have read, to-day, “The
Holy Fair,” “Tam O’Shanter,” “Man Was Made to Mourn,” and “To Mary,
in Heaven,” and now, as I sit in the room where this High Priest of
Nature first saw light, as I sit at the table whereon he used to write,
and view the relics which once belonged to him, I am carried back for
a hundred years and made to breathe the atmosphere of the eighteenth
century. As I sit within these silent walls, a strange feeling comes
over me. I hear, or seem to hear, the lingering vibrations of that
golden lyre, whose master indeed is dead, but whose music still finds a
responsive echo in every human heart. Robert Burns, the man, was born
of a woman but Robert Burns, the poet, was born of Nature! He stole the
thoughts of Nature and told them to man. It was believed long ago that
Burns was the High Priest, the interpreter, of Nature, and
“Time but the impression deeper makes,
As streams their channels deeper wear.”
The multitudes who hither come, prove by their coming that
“Such graves as his are pilgrim shrines,
Shrines to code nor creed confined—
The Delphic vales, the Palestines—
The Meccas of the mind.”
Some three hundred yards beyond the cottage, we come to the “Burns’
Monument,” beautifully situated on “The braes and banks o’bonnie Doon,
Tugar’s winding stream.” A more appropriate location could not have
been selected for this monument, as near by are the “Alloway Kirk,” the
“Wallace Tower,” the “Auld Mill,” and the “Auld Hermit Ayr,” and other
localities rendered famous by the muse of the ploughman poet. I stand
on the “Brig o’ Doon” before reaching the keystone of which Meg, Tam
O’Shanter’s mare, “left behind her ain grey tail.”
[Illustration: BURNS’ MONUMENT.]
From the top of this towering monument, which stands in the midst of
a beautiful flower-garden, I for once take a “broad view of life.”
With one sweep of the eye, I see the Doon, the Ayr, the Clyde, the
ocean! The scene is made more grand and inspiring, more picturesque and
beautiful, by the lakes, plains, hills and mountains which lie between,
overhang, and tower above, these laughing rivers. Ah! me, how my spirit
is stirred! Like Father Ryan, I have thoughts too lofty for language
to reach. In describing what I now see and feel, silence is the most
impressive language that can be used. Thought is deeper than speech.
Feeling is deeper than thought.
CHAPTER IV.
EDINBURGH.
Public-domain text, read in full here on John Shaqi.
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