His work of _redemption_ is perfect. Christ, our Prophet, instructs
us, "revealing to us, by his word and Spirit, the will of God for our
salvation." Christ, our Priest, offers up himself "a sacrifice to
satisfy divine justice and reconcile us to God." He also "maketh
continual intercession for us." Christ, our King, subdues "us to
himself;" he rules and defends us, and restrains and conquers "all his
and our enemies." Is he not a perfect Redeemer? He redeems our souls
from death, our bodies also from the grave. "My flesh also shall rest
in hope," always confident of a glorious resurrection. "For I know
that my Redeemer liveth, and that he shall stand at the latter day
upon the earth; and though after my skin worms destroy this body, yet
in my flesh shall I see God." "I will ransom them from the power of
the grave; I will redeem them from death. O Death, I will be thy
plague! O Grave, I will be thy destruction!"
Though some may cavil at this mystery and say sneeringly, "How are the
dead raised up? and with what body do they come?" yet we trust in the
word of our God, and "_we know_ that if our earthly house of this
tabernacle were dissolved, we have a building of God, an house not
made with hands, eternal in the heavens." Christ, "the first-fruits of
them that slept," is risen; then how say some among you that there is
no resurrection of the dead? "Christ is risen!" Oh glorious truth,
first proclaimed to the women who came weeping to his sepulchre! "Fear
ye not," the angel answered, "for I know that ye seek Jesus which was
crucified. He is not here; for he is risen, as he said." Christ is
risen! Then we which are Christ's shall rise also. "Because I live ye
shall live also." "Behold, I show you a mystery:" "the dead shall be
raised incorruptible, and we shall be changed. For this corruptible
must put on incorruption, and this mortal must put on immortality."
O Lord, our Redeemer, Prophet, Priest and King, we praise thee for thy
perfect work!
Yes, "my meditation of him shall be sweet" when I consider his perfect
work. My Master too regards it with satisfaction; he sees of the
travail of his soul, and is satisfied. His life on earth was
sorrowful, but his triumph was complete. "Having spoiled
principalities and powers," God's enemies and ours, "he made a show of
them openly, triumphing over them in it," or in _himself_, as it may
be rendered. As a victor returning from the fight, he ascended to the
glory which he had with the Father "before the world was;" and the
song of the glorified filled the high heavens with richer harmony as
the Well-Beloved of the Father proved by the nail-prints that he had
finished the work which was given him to do.
Public-domain text, read in full here on John Shaqi.
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