Weary worker in the vineyard, waste not your strength in weeping. Say
not, "I have labored in vain; I have spent my strength for naught, and
in vain;" for surely your judgment is with the Lord, and your work, or
your reward, with your God. "Thus saith the Lord, Refrain thy voice
from weeping, and thine eyes from tears; for thy work shall be
rewarded, saith the Lord."
[Illustration]
XV.
_The Soul's Portion._
"My meditation of him shall be sweet" _when I consider him as my
soul's best portion_.
Again and again in God's holy word are we warned to avoid
covetousness. From the midst of the thunders and lightning of Sinai
issues the emphatic command, "Thou shalt not covet." "Take heed, and
beware of covetousness," saith the Master, "for a man's life
consisteth not in the abundance of things which he possesseth." "Let
your conversation be without covetousness," enjoins the great apostle,
"and be content with such things as ye have; for he hath said, I will
never leave thee, nor forsake thee."
In order, then, to gain this sweet content, let us meditate upon
Christ, who is our soul's eternal portion. Let us consider what we
already possess, and also meditate upon "things to come," till our
hands shall relax their grasp upon earthly things and our hearts cling
more closely to Christ. Our lips vainly declare, "Christ is all," if
our lives contradict our lips. The worldling looks at our daily life,
and soon judges whether or not we are satisfied with Christ.
"Conversation" means more than mere words. In its original meaning it
includes the whole life. Our whole lives, then, must prove that Christ
is our all.
Can we be contented in sickness, in sorrow and in poverty? Yes, we
can; "for he hath said, I will never leave thee, nor forsake thee." In
sickness the Lord will make all your bed; he will strengthen you upon
the bed of languishing; his left hand will be under your head, while
his right hand will embrace you. In sorrow he will be with you, for he
has said, "When thou passest through the waters, I will be with thee;
and through the rivers, they shall not overflow thee: when thou
walkest through the fire, thou shalt not be burned; neither shall the
flame kindle upon thee." In poverty be content, for though you are
poor and, it may be, despised of men, you are not forgotten by God.
That you might have eternal riches he became poor--so poor that he had
not where to lay his head. The manger was his cradle and the rich
man's tomb was borrowed for his burial. "For ye know the grace of our
Lord Jesus Christ, that, though he was rich, yet for your sakes he
became poor, that ye through his poverty might be rich."
Christ is our _eternal_ portion, "for he hath said, I will _never_
leave thee, nor forsake thee." "Lo, I am with you alway" were his last
words on earth. Be content, then, with such things as ye have. Having
Christ, ye possess all things, "for all things are yours; and ye are
Christ's, and Christ is God's."
Public-domain text, read in full here on John Shaqi.
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