This thought of glory overwhelms us; it is a "weight of glory." To be ever with one another is blessedness; to be ever with the Lord is glory. To be free from this body of sin and death is deliverance; to wear the likeness of our glorified Lord is transfiguration--wonderful, dazzling, glorious! Is it any wonder, then, if our meditation is sweet when we reflect upon "the glorious appearing of the great God and our Saviour Jesus Christ," "who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself?" No wonder the apostle calls it "a blessed hope." It sustains the heart of the aged Christian who has "fought a good fight" and finished his course. It also helps the young disciple to "run with patience" the race that is set before him. "This same Jesus shall come again." How? "In like manner as ye have seen him go into heaven." "Behold he cometh with clouds," and with "ten thousand of his saints." And why does he come? To take his weary children home. "I will come again and receive you unto myself." "Wherefore, comfort one another with these words." [Illustration] XIX. _The Conclusion._ "Let us hear the conclusion of the whole matter." We have meditated upon the names of Christ, and have found in them a sweet significance. Jehovah Tsidkenu satisfied the demands of the broken law, making us righteous in the sight of God. Jehovah Shalom gave a peace which even this tumultuous world cannot take from us. Jehovah Nissi leads us forth to battle against our mighty foes, and always gives us the victory; "thanks be to God!" Jehovah Rophi healeth all our diseases with marvelous skill: even the broken heart is not beyond his power, for his own word declares, "He healeth the broken in heart, and bindeth up their wounds." Jehovah Jireh quiets all our fears for the future, for his name is sufficient pledge that he will supply all our need. Jehovah Shammah completes and crowns our joy, for in his presence is fullness of joy; "his presence is salvation." We have rejoiced in "the earnest of our inheritance." Glimpses of glory before the time have made us homesick. His "perfect work" has filled our minds with amazement as we meditated upon our adoption, justification, sanctification and redemption. The thoughts of his chastenings were not painful, because we knew a blessing was concealed in the blow. His compassion for the multitude seemed to us a sweet thought; but as we learned something more about his sympathy with all his "sanctified ones," and his deep personal love for each individual Christian, our hearts melted within us, and drawing nearer to this great heart of love, we joyfully exclaimed, "This is my Beloved, and this is my Friend, O daughters of Jerusalem."