A Beginner's History of Philosophy, Vol. 2: Modern Philosophy — John Shaqi
A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
(a) The Similarities of the Two Periods. These two periods are alike
in having the same motives. Both feel the same urgent need (1) for
new knowledge, (2) for a new standard by which to measure their
new knowledge, (3) for a new method of gaining knowledge. From the
beginning to the end of the Renaissance the “new man” was feeling
his way about, was trying to orient and readjust himself in his “new
universe.” He was seeking new acquisitions to his rich stores of
knowledge, to systematize his knowledge by some correct method, and
to set up some standard by which his knowledge might be tested.
(b) The Differences of the Two Periods. There are, however, some marked
differences in the carrying out of these motives by each period, and to
these we must give our attention.
(1) _The Countries which participate in the Renaissance differ in the
Two Periods_. In the Humanistic Period Italy and Germany were chiefly
concerned. There are two reasons for this. In the first place, these
countries had been engaged in commerce with the Orient, had become
prosperous and more or less acquainted with the culture of the Orient.
In the second place, Italy had been the refuge of the Greek scholars;
when the colony of Greek refugees in Florence had died out in 1520,
northerners like Erasmus, Agricola, Reuchlin, the Stephani, and Budæus
had luckily already made themselves masters of the Greek language and
literature, and had carried their learning into Germany.
In the Natural Science Period the Renaissance had practically become
dead both in Germany and in Italy. The reason for this is not far to
seek. In Italy, in 1563, the Council of Trent had fixed the dogma of
the church and had made it impossible for the church to assimilate
anything more from antiquity. The so-called Counter-Reformation set
in, and Italy became dumb under the persecutions of the Inquisition.
Furthermore, the discovery of the sea-route to the East had turned
commerce away from Italy. When we look to Germany, we find a similar
situation. The Thirty Years’ War (1618–1648) had devastated the land
and had made intellectual life wholly impossible.
On the other hand, England, France, and the Low Countries represent
the Natural Science Period in the Renaissance. By the War of Liberation
(1568–1648) Holland became the European country where the greatest
freedom of thought was granted, and it proved itself an asylum for
thinkers and scholars. France, through the influence of the University
of Paris, was the centre of mathematical research. In England the
brilliant Elizabethan era had already begun.
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