A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
=Nicolas of Cusa= (1401–1464). Modern German scholars place Nicolas of
Cusa (Nicolas Cusanus) with Bacon and Descartes, as the leaders of the
modern philosophical movement. Nicolas lived two hundred years before
Descartes and one hundred years before Bacon. The German estimate
of him shows at least that he was modern in his thought, although he
belongs in time to the Middle Ages for the most part. He lived when
the Middle Ages were passing over into the Renaissance. His principal
work, the _Idiota_, was published in 1450, when the Renaissance was on
the threshold. He was certainly a forerunner of modern times. He was a
German, a cardinal, and is now reverenced by liberal Catholics as one
of their deepest thinkers.
Cusanus was a scientist of no small merit. He died before the great
discoveries were made; but he anticipated Copernicus in his belief that
the earth rotated on its axis; he anticipated Bruno in conceiving space
to be boundless and time unending; he proposed a reform in the calendar;
he was the first to have a map of Germany engraved. He condemned
the prevalent superstitions of the church and the use of magic in
explaining nature events. Thus he anticipated the science of the time
of Bacon, Hobbes, and Descartes, and transcended his own period.
In other respects Cusanus belongs in this period with Bruno and
Paracelsus. He did not seek to discover a new method; but he turned
back to the revived traditional Greek systems for an explanation
of the “new world.” He found in the mystic numbers of Plato and the
Pythagoreans the principle of all scientific investigation. The world
of nature phenomena must be accounted for by the spiritual world.
Cusanus uses almost the identical language of Bruno, when he says
that the world is the mirror of God and that man is an epitome of the
universe. In the neo-Platonic spirit of the Humanists, he regarded the
world as a soul-possessing and articulate Oneness. Although a scientist,
he conceived science to be only a conjecture, which in its unreality
reveals the inner interconnections of the real world――the world of the
spirit.
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