A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
Metaphysically the monads are isolated, yet in nature as we see them,
they live in groups, and compose the things which we call plants,
animals, and men. An organic thing is a combination of monads with a
central ruling monad. This central monad is the soul of the group; the
subordinate ones form the body of the organism. The influence of the
soul or ruling monad upon the body-monads is purely ideal. They all
strive for the same end, which the soul represents more clearly. The
group acts spontaneously and together, not from any outside influence.
An inanimate object differs from such a living organism, inasmuch as
it is a group of monads without a soul or a ruling, central monad;
and therefore such a monad is both soul and body. There is therefore
no dualism between soul and body in any creatures, for body is only
obscure or unconscious activity. The body consists of monads having a
confused sense of their activity.
This continuity and unity within the world, as Leibnitz sees it, is
only the logical development of the unity with which he originally
endowed his monads. Although he starts the monads as “windowless,” he
also says that “they mirror the universe.” They are so conceived as
to be originally physically separated, but psychologically and ideally
united. “Their natural harmony resides in an ideal of perfect activity,
while in actual existence they are independent.” The ideal which unites
them is God, the last term in the graded series of the monads. He is
the monad of monads, because He is perfect, conscious activity. Just
as the various groups of monads are ruled by a central soul-monad, so
the world of these groups is an hierarchy, which derives its unitary
and harmonious character from this dominating monad. The world may
be likened to a pyramid with God at the apex. The world is like a
machine which differs from other machines, in that its parts are little
machines. Although the parts seem to operate separately, they are under
the dominating control of God. God is their intrinsic unity and the
universe is a preëstablished harmony.
Public-domain text, read in full here on John Shaqi.
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