The word ‘temperament’ comes to us from popular psychology, which
classifies mental phenomena under the headings of intellect, feeling
and will, and places individual endowment under the corresponding
headings of talent, temperament and character. =Temperament=, so far
as the term can be employed in a strictly psychological sense, is thus
_a very general term for the innate susceptibility of the individual
to emotive situations and for the typical character of his emotive
responses_. The doctrine of temperaments was first systematised by
the Greek physician Galen in the second century of our era, though
the germs of the current fourfold classification—into choleric,
melancholic, sanguine, phlegmatic—go back much further in the history
of thought. This classification takes account of _the strength and
the duration_ of the emotive response: the choleric person responds
quickly and strongly, the melancholic slowly and strongly, the sanguine
quickly and weakly, the phlegmatic slowly and weakly, to the situation
which evokes emotion. Crude to the last degree! we say: and yet it is
astonishing to see what a master can do with such crudity. Thackeray,
in _The Newcomes_, has drawn almost pure types of temperament; Madame
de Florac is melancholic, Fred Bayham is choleric, Mrs. Hobson Newcome
is sanguine, and Rosey is phlegmatic; and the minor characters in a
great many of our best novels tend in the same way to personify the
four temperaments.
But has not psychology advanced beyond this fourfold classification?
Not appreciably. There are books, written by psychologists, on
temperament and character; but the resulting classifications, though
more elaborate and more ingenious, are also individually coloured;
nothing like finality has been reached. _A good deal might be done,
in this field, by the roughest kind of observation, provided it were
long enough continued._ If you kept a diary for a couple of years,
putting down the nature and occasion of your emotions, and the nature
and duration and occasion and course of your moods, you would be
gathering material which psychology still lacks, and which might serve
as starting-point for detailed analytical study.
Questions and Exercises
(1) In the passage which heads this chapter, Descartes expresses the
opinion that joy, sorrow, love and hate are the primary emotions. Do
you agree with him? Why? How would you set to work to discover the
primary emotions?
(2) Do you think that there is an instinct of imitation? Give reasons
for your answer; then consult the books.
(3) Write a paragraph, as if for insertion in this chapter, on the
psychology of surprise.
(4) Give instances of emotive expression, from your own observation,
that seem to illustrate Darwin’s three principles.
(5) Define, without looking at the book, instinct, emotion, determining
tendency, suggestion.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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