§ 6. =Process and Meaning.=—Science, we said on p. 4, does not deal
with values or meanings or uses, but only with facts; and we have just
seen how words, which in everyday life are practically all meaning, may
be made the objects of psychological experiment. Still, in their case,
after all, we were simply ignoring meaning; so far as the observer was
able to read words at all from the stimuli flashed on the screen, he
read words which had a meaning, and a meaning that the experimenter
might have discovered if he had been interested in it. We have not
offered any evidence that =mental processes are not intrinsically
meaningful=, that meaning is not an essential aspect of their nature;
we have just assumed that they may be treated, scientifically, as bare
facts. Let us now see whether meaning is essential to them or not.
There are several heads of evidence.
First, _meaning may be stripped from the mental process_ to which it
normally belongs. Repeat aloud some word—the first that occurs to you;
_house_, for instance—over and over again; presently the sound of
the word becomes meaningless and blank; you are puzzled and a morsel
frightened as you hear it. The same loss of meaning is observed in
pathological cases; there are patients who can hear and see words as
plainly as you can, but who are unable to understand what they hear and
see; the bare perception is there, but it is bereft of its meaning.
Secondly, a _meaningless experience may take on a meaning_. A friend
shows you a card, upon which is scrawled a tangle of lines; you cannot
make head or tail of it. He tells you to look at the back; you see
the date there written; you think at once of a great earthquake; you
realise that the scrawl is a seismographic record. Meaning has thus
been attached or added to a bare perception. Similarly, in learning
a new script or a new language, you attach meaning to what was at
first meaningless. The first experiments in the teaching of the blind
deaf-mute Laura Bridgman “were made by pasting upon several common
articles, such as keys, spoon, knives, and the like, little paper
labels on which the name of the article had been printed in raised
letters.” These meaningless feels, as they were at the outset, came
presently to mean the objects with which the teacher had connected them.
Public-domain text, read in full here on John Shaqi.
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