And as on the day of Pentecost the converts were baptized upon their profession of faith, so was it now. Moses appointed the next day for a solemn ratifying of the transaction. He wrote in a book the words of the Lord’s covenant, the Ten Commandments; and in the morning, at the foot of the mount, built an altar of twelve stones, according to the twelve tribes. On it young men designated by him offered burnt-offerings and sacrificed peace-offerings of young bulls. Moses took half the blood and sprinkled it on the altar. Half of it he kept in basins. He then read the covenant from the book, in the audience of all the people, who again accepted it, saying, “All that the Lord hath said will we do, and be obedient.” Moses thereupon took the blood that was in the basins, with water and scarlet wool and hyssop, and sprinkled both the book and all the people, saying, “Behold the blood of the covenant which the Lord hath made with you concerning all these words.”—Ex. xxiv, 8, compared with Heb. ix, 19, 20. In the morning Moses had already, by divine command, assembled Aaron, Nadab and Abihu, and seventy of the elders of Israel. And no sooner was the covenant finally accepted and sealed with the baptismal rite, than these all went up into the mount, and there celebrated the feast of the covenant. “They saw the God of Israel; and there was under his feet, as it were, a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of Israel, he laid not his hand. Also, they saw the God of Israel, and did eat and drink.”—Ex. xxiv, 1, 9-11. So intimate, privileged, and spiritual was the relation which the covenant established between Israel and God. Thus was closed this sublime transaction, ever memorable in the history of man and of the church of Christ, in which the invisible God condescended to clothe himself in the majesty of visible glory, to hold audible converse with men, to enter into the bonds of a public and perpetual covenant with them, and to erect them into a kingdom, on the throne of which his presence was revealed in the Shechinah of glory. Such were the occasion and manner of the first institution and observance of the sacrament of baptism. In its attendant scenes and circumstances, the most august of all God’s displays of his majesty and grace to man; and in its occasion and nature, paramount in importance, and lying at the foundation of the entire administration of grace through Christ. It was the establishing of the visible church. SECTION V.—_The Blood of Sprinkling._