A Bible History of BaptismBaird, Samuel J. (Samuel John)
Religion
A Bible History of Baptism
Baird, Samuel J. (Samuel John)
Baptism -- Biblical teaching
2. The act of faith by which the believer seeks and receives more and
more of the indwelling Spirit is symbolized by thirsting and drinking of
living water. “Ho, every one that thirsteth, come ye to the
waters.”—Isa. lv, 1. “If any man thirst, let him come unto me and
drink.... This he spake of the Spirit which they that believe on him
should receive.”—John vii, 37-39. “Let him that is athirst come. And
whosoever will, let him take the water of life freely.”—Rev. xxii, 17.
The intimate relation which this figure sustains, responsive to the one
preceding, is illustrated by the expression wherein God describes the
land of promise: “A land of hills and valleys, and _drinketh_ water of
the rain of heaven. A land which the Lord thy God careth for.”—Deut. xi,
11, 12. With this, compare the language of Paul: “The earth which
_drinketh_ in the rain that cometh oft upon it, and bringeth forth herbs
meet for them by whom it is dressed, receiveth blessing of God; but that
which beareth thorns and briars is rejected and is nigh unto cursing;
whose end is to be burned. But, beloved, we are persuaded better things
of you.”—Heb. vi, 7-9. The figure is further illustrated in the sublime
description given by Ezekiel of the destruction of Assyria, in which he
speaks of “the trees of Eden, the choice and best of Lebanon, all that
_drink water_,” and so grow and flourish. (Ezek. xxxi, 16.)
3. The duty of the penitent to yield himself with diligent obedience to
the sanctifying power and grace of the Holy Spirit, to put away sin and
follow after holiness, is enjoined under the figure of washing himself
with water. “Wash ye; make you clean; put away the evil of your doings
from before mine eyes; cease to do evil; learn to to well.”—Isa. i, 16,
17. “O Jerusalem, wash thine heart from wickedness, that thou mayest be
saved.”—Jer. iv, 14. So, James cries, “Cleanse your hands, ye sinners;
and purify your hearts, ye double-minded.”—Jas. iv, 8. In the rite of
self-washing, to which these last passages refer, the pure water still
symbolized the Holy Spirit given by Jesus Christ; whilst the washing
expressed the privilege and duty of God’s people conforming their lives
to the law of holiness, and exercising the graces which the Spirit
gives.
PART II.
THE VISIBLE CHURCH.
SECTION VII.—_The Abrahamic Covenant._
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