The proofs have been read by Mr. Walter H. Millinger, of the senior class of the Seminary, and the publication of the book has been made possible only by the painstaking effort of a devoted friend and fellow‐worker of Dr. Hunter, Mr. W. H. Wicks of the Pittsburgh Printing Company to whom both the author and the reader are deeply indebted. JAMES A. KELSO. _The Western Theological Seminary,_ _Pittsburgh, Pa._ MASTER‐THOUGHTS UPON THE REVELATION(1) “*I am the Alpha and the Omega, the first and the last, the beginning and the end*” (Rev. 22.13):—“This is the unifying thought of the whole book: nay of the whole Bible. _The Revelation of St. John is the meeting ground of the Old and New Testament_: what binds the long succession of books—by so many authors, of so many different ages—into a unity is expressed by the saying that ‘the testimony of Jesus is the spirit of prophecy.’ The whole of prophetic literature yields its imaginative figures to adorn this final Revelation; all history is made one by the central thought of the kingdom of the world becoming the kingdom of Christ.”—RICHARD G. MOULTON,—in _Literature of the Bible_. “_The Book of Revelation is the sum of all prophecy._ It carries the devout reader to a height from which he can see the history of God’s kingdom from its beginning to its consummation in glory. It is the sublimest book in the Bible, and its study awakens the profoundest worship.”—J. M. STIFLER,—in unpublished _Classroom Lectures_. “_The Apocalypse constitutes the meridian of Hebrew poetry and art_, embracing in its individual forms the most diverse elements.... If the laws of its construction be but recognized, the obscure Book of Revelation will present itself to our eyes as a radiant constellation, a symmetrical cathedral built upon a plan of perfect clearness and transparency.”—JOHN PETER LANGE,—in _Commentary on the Revelation_. “_The book has an imperishable religious worth_ because of the energy of faith that finds expression in it, and the splendid certainty of its conviction that God’s cause remains always the best, and is one with the cause of Jesus Christ; but it is unreasonable to treat the detail of its phantasies as an authentic source for a history of the past or future.”—A. JÜLICHER,—in _Introduction to the New Testament_.