Sacrifices according to the laws of Moses, could not be offered except by the priests; and at any other place than on the altar of the tabernacle or the temple. Furthermore, they were not to be offered to idols, nor with any superstitious rites. See Lev. xvii, 1–7; Deut. xii, 15, 16. Without these precautionary measures, the true religion would hardly have been secure. If a different arrangement had been adopted, if the priests had been scattered about to various altars, without being subjected to the salutary restraint which would result from a mutual observation of each other, they would no doubt some of them have willingly consented to the worship of idols; and others, in their separate situation, would not have been in a condition to resist the wishes of the multitude, had those wishes been wrong. The necessity of sacrificing at one altar, (that of the tabernacle or temple,) is frequently and emphatically insisted on, Deut. xii, 13, 14; and all other altars are disapproved, Lev. xxvi, 30, compare Joshua xxii, 9–34. Notwithstanding this, it appears that, subsequently to the time of Moses, especially in the days of the kings, altars were multiplied; but they fell under suspicions, although some of them were perhaps sacred to the worship of the true God. It is, nevertheless, true, that prophets, whose characters were above all suspicion, sacrificed, in some instances, in other places than the one designated by the laws, 1 Sam. xiii, 3–14; xvi, 1–5; 1 Kings xviii, 21–40. AMALEKITES, a people whose country adjoined the southern border of the land of Canaan, in the north-western part of Arabia Petræa. They are generally supposed to have been the descendants of Amalek, the son of Eliphaz, and grandson of Esau. But Moses speaks of the Amalekites long before this Amalek was born; namely in the days of Abraham, when Chedorlaomer, king of Elam, devastated their country, Gen. xiv, 7; from which it may be inferred that there was some other and more ancient Amalek, from whom this people sprang. The Arabians have a tradition that this Amalek was a son of Ham; and when we consider that so early as the march from Egypt the Amalekites were a people powerful enough to attack the Israelites, it is far more probable that they should derive their ancestry from Ham, than from the then recent stock of the grandson of Esau. It may also be said, that the character and fate of this people were more consonant with the dealings of Providence toward the families of the former. This more early origin of the Amalekites will likewise explain why Balaam called them the “first of the nations.”