A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nationsWatson, Richard
Religion
A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nations
Watson, Richard
Bible -- Dictionaries; Theology -- Dictionaries
The immense fertility of Chaldea, which retained also the name of
Babylonia till after the Christian æra, corresponded with the greatness
of Babylon. It was the most fertile region of the whole east. Babylonia
was one vast plain, adorned and enriched by the Euphrates and the
Tigris, from which, and from the numerous canals that intersected the
country from the one river to the other, water was distributed over the
fields by manual labour and by hydraulic machines, giving rise, in that
warm climate and rich exhaustless soil, to an exuberance of produce
without a known parallel, over so extensive a region, either in ancient
or modern times. Herodotus states, that he knew not how to speak of its
wonderful fertility, which none but eye witnesses would credit; and,
though writing in the language of Greece, itself a fertile country, he
expresses his own consciousness that his description of what he actually
saw would appear to be improbable, and to exceed belief. Such was the
“Chaldees’ excellency,” that it departed not on the first conquest, nor
on the final extinction of its capital, but one metropolis of Assyria
arose after another in the land of Chaldea, when Babylon had ceased to
be “the glory of kingdoms.”
2. Manifold are the prophecies respecting Babylon and the land of the
Chaldeans; and the long lapse of ages has served to confirm their
fulfilment in every particular, and to render it at last complete. The
judgments of Heaven are not casual, but sure; they are not arbitrary,
but righteous. And they were denounced against the Babylonians, and the
inhabitants of Chaldea, expressly because of their idolatry, tyranny,
oppression, pride, covetousness, drunkenness, falsehood, and other
wickedness. The burden of Babylon, which Isaiah the son of Amos did see:
“The noise of a multitude in the mountains, like as of a great people: a
tumultuous noise of the kingdoms of nations gathered together: the Lord
of Hosts mustereth the host of the battle. They come from a far country,
from the end of heaven, even the Lord and the weapons of his
indignation, to destroy the whole land. Behold, the day of the Lord
cometh, cruel both with wrath and fierce anger, to lay the land
desolate: and he shall destroy the sinners thereof out of it. Babylon,
the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be
as when God overthrew Sodom and Gomorrah. It shall never be inhabited,
neither shall it be dwelt in from generation to generation: neither
shall the Arabian pitch tent there: neither shall the shepherds make
their fold there. But wild beasts of the desert shall lie there: and
their houses shall be full of doleful creatures; and owls shall dwell
there, and satyrs shall dance there. And the wild beasts of the islands
shall cry in their desolate houses, and dragons in their pleasant
palaces.” “Thou shalt take up this proverb against the king of Babylon,
and say, How hath the oppressor ceased! the golden city ceased! Thy pomp
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