AHIMELECH. He was the son of Ahitub, and brother of Ahia, whom he succeeded in the high priesthood. He is called Abiathar, Mark ii, 26. During his priesthood the tabernacle was at Nob, where Ahimelech, with other priests, had their habitation. David, being informed by his friend Jonathan that Saul was determined to destroy him, thought it prudent to retire. He therefore went to Nob, to the high priest Ahimelech, who gave him the shew bread, and the sword of Goliath. One day, when Saul was complaining of his officers, that no one was affected with his misfortunes, or gave him any intelligence of what was carrying on against him, 1 Sam. xxii, 9, &c, Doeg related to him what had occurred when David came to Ahimelech the high priest. On this information, Saul convened the priests, and having charged them with the crime of treason, ordered his guards to slay them, which they refusing to do, Doeg, who had been their accuser, at the king’s command became their executioner, and with his sacrilegious hand massacred no less than eighty-five of them; the Septuagint and Syriac versions make the number of priests slain by Doeg three hundred and five. Nor did Saul stop here; but, sending a party to Nob, he commanded them to slay men, women, and children, and even cattle, with the edge of the sword. Only one son of Ahimelech, named Abiathar, escaped the carnage and fled to David. AHITHOPHEL, a native of Giloh, who, after having been David’s counsellor, joined in the rebellion of Absalom, and assisted him with his advice. Hushai, the friend of David, was employed to counteract the counsels of Ahithophel, and to deprive Absalom, under a pretence of serving him, of the advantage that was likely to result from the measures which he proposed. One of these measures was calculated to render David irreconcilable, and was immediately adopted; and the other to secure, or to slay him. Before the last counsel was followed, Hushai’s advice was desired; and he recommended their assembling together the whole force of Israel, putting Absalom at their head, and overwhelming David by their number. The treacherous counsel of Hushai was preferred to that of Ahithophel; with which the latter being disgusted he hastened to his house at Giloh, where he put an end to his life. He probably foresaw Absalom’s defeat, and dreaded the punishment which would be inflicted on himself as a traitor, when David was resettled on the throne. A. M. 2981. B. C. 1023. 2 Sam. xv, xvii.