A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
With these elements of a more personal nature also appear certain family
traits. As we saw how, from the father’s side, the old anvil was
constantly making itself heard in the strong, sturdy qualities of the
Beecher stock, so shall we see features from the ancestry on the
mother’s side coming to him almost unchanged. The loyalty represented by
the oak-tree, and the virtue displayed at Louisburg, will constantly
show themselves. Who that has seen him standing, now for the black man
in the face of the adverse popular sentiment of his time in obedience to
his own convictions of right, now governing his political actions by the
same authority, and anon following his religious convictions wherever
they led him, can have failed to see, in him, the oak-tree standing in
the clover-field with the motto written upon its shield, in letters of
light, “_Loyalty and Truth_”? In his constant advocacy of reform, in his
early and strenuous opposition to intemperance, appears “Louisburg”
again, written this time, not upon silver, but upon life and
character—the Ward and the Foote families showing in him the
characteristics they had won.
More than this, probably no lines could better illustrate the New
England race-elements, the union of its democracy and its gentry, the
sturdy independence of its homes and its native ability in war and
peace, its intellectual and its spiritual independence, its quaint humor
and its shrewd common sense, than those that united in him from both the
parental roots.
He was a natural product of the New England stock, tempered and
sweetened by the broader traditions of the more aristocratic blood of
the Cavalier, of New England institutions and New England character. And
since New England, thus enriched, illustrates the whole land, and by
reason of the diffusion of her blood has made her characteristics
national, he was a typical American, standing with unusual ability and
conscientiousness where every true American feels that he ought to
stand—for right and liberty. This, we doubt not, was in part the ground
of his national popularity and influence; he was felt to be so
thoroughly American. He represented us as do our national colors and our
battle-flags, and we were proud of him, grew enthusiastic over him, and
men that never saw him loved him. And since these characteristics are
but the product of English institutions and the putting forth of
Anglo-Saxon tendencies which were always advancing, always protesting
against some old abuse, and always seeking the recognition of some
right—now at Runnymede among the barons, and now at Westminster among
the Commons; now taking up the question of negro-slavery, and now the
Irish question; always hopeful, expectant, progressive—and America is
but, as he claimed, “the better England transplanted,” and he but “an
Englishman from a broader England,” a continental instead of an insular
one, he was hailed by all the English-speaking people as belonging to
them as do King Alfred and Shakspere.
Public-domain text, read in full here on John Shaqi.
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