A Biography of Rev. Henry Ward Beecher — John Shaqi
A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
“Dear old Litchfield! I love thee still, even if thou didst me the
despite of pushing me into life upon thy high and windy hilltop! Where
did the spring ever break forth more joyously and sing at escaping from
winter, as the children of Israel did when that woman’s-rights Miriam
chanted her song of victory? Where did the torrid summer ever find a
lovelier place in which to cool its beams? What trees ever murmured more
gently to soft winds, or roared more lion-like when storms were abroad?
“It was there that we learned to fish, to ride a horse alone, to do the
barn chores, to cut and split wood, to listen at evening to the croaking
frogs and whistling tree-toads, to go to meeting and go to sleep, to
tear holes in new clothes; there we learned to hoe, to mow away hay, to
weed onions, to stir up ministers’ horses with an unusual speed when
ridden to water; there we went a-wandering up and down forest-edges, and
along the crooked brooks in flower-pied meadows, dreaming about things
not to be found in any catechism.”
Equally marked was Litchfield at that day for its social and moral as
for its natural advantages. Its early settlers, mostly from the
excellent stock from which the colonies of Hartford and Windsor were
formed, were men of broad and liberal mould, and began their work upon
this hilltop in a characteristic fashion. They laid out their streets
and staked off the village common with such generous breadth that they
remain the delight of residents and the admiration of strangers to this
day. They made such liberal provision for education and religion that
the settlement soon became noted for the excellency of its schools and
the commanding influence of its pulpit.[1]
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Footnote 1:
Out of sixty-four allotments into which the town was divided, one was
to be given to the first minister, to be his and descend to his heirs
for ever; a second was to be reserved for the use of the minister
during his ministry, and a third was reserved for the benefit of a
school. While as yet three houses, one in the centre of the present
village, and one on either side a mile distant, were picketed and
garrisoned for protection against the Indians, and while there were
but sixty adult male inhabitants, they built their first church
edifice, with a Sabbath-Day House for the better accommodation of the
people.
-----
The law-school of Judges Reeve and Gould, and the young ladies’ school
of the Misses Pierce, made it an educational centre scarcely second in
the breadth of its influence to any in the land, and attracted a class
of residents of high social position.
Public-domain text, read in full here on John Shaqi.
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