A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
“The most ancient tradition among all nations, is exactly agreeable to
the relation of _Moses_. For his description of the original of the
world is almost the very same as in the ancient _Phœnician_ histories,
which are translated by _Philo Biblius_ from _Sanchoniathon’s_
Collection; and a good part of it is to be found among the _Indians_
and _Egyptians_; whence it is that in _Linus_, _Hesiod_, and many
other _Greek_ writers, mention is made of a _Chaos_, (signified by
some under the name of an Egg) and of the framing of animals, and also
of man’s formation after the divine image, and the dominion given him
over all living creatures; which are to be seen in many writers,
particularly in _Ovid_, who transcribed them from the _Greek_. That
all things were made by the Word of God, is asserted by _Epicharmus_,
and the _Platonists_; and before them, by the most ancient writer (I
do not mean of those Hymns which go under his name, but) of those
Verses which were of old called _Orpheus’s_; not because _Orpheus_
composed them, but because they contained his doctrines. And
_Empedocles_ acknowledged, that the sun was not the original light,
but the receptacle of light, (the storehouse and vehicle of fire, as
the ancient Christians express it.) _Aratus_, and _Catullus_, thought
the divine residence was above the starry orb; in which _Homer_ says,
there is a continual light. _Thales_ taught from the ancient schools,
that God was the oldest of beings, because not begotten; that the
world was most beautiful, because the workmanship of God; that
darkness was before light, which latter we find in _Orpheus’s_ Verses,
and _Hesiod_, whence it was, that the nations, who were most tenacious
of ancient customs, reckoned the time by nights. _Anaxagoras_
affirmed, that all things were regulated by the supreme mind:
_Aratus_, that the stars were made by God; _Virgil_, from the
_Greeks_, that Life was infused into things by the Spirit of God;
_Hesiod_, _Homer_, and _Callimachus_, that man was formed of clay;
lastly, _Maximus Tyrius_ asserts, that it was a constant tradition
received by all nations, that there was one supreme God, the cause of
all things. And we learn from _Josephus_, _Philo_, _Tibullus_,
_Clemens Alexandrinus_, and _Lucian_, (for I need not mention the
_Hebrews_) that the memory of the seven days’ work was preserved, not
only among the _Greeks_ and _Italians_, by honouring the seventh day;
but also amongst the _Celtæ_ and _Indians_, who all measured the time
by weeks; as we learn from _Philostratus_, _Dion Cassius_, and _Justin
Martyr_, and also the most ancient names of the day. The _Egyptians_
tell us, that at first men led their lives in great simplicity, their
bodies being naked, whence arose the poet’s fiction of the Golden Age,
famous among the _Indians_, as _Strabo_ remarks, _Maimonides_ takes
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