“CHRISTIANITY,” it hath been said, “is not founded in argument.” If it were only meant by these words, that the religion of Jesus could not, by the single aid of reasoning, produce its full effect upon the heart; every true Christian would cheerfully subscribe to them. No arguments unaccompanied by the influences of the Holy Spirit, can convert the soul from sin to God; though even to such conversion, arguments are, by the agency of the Spirit, rendered subservient. Again, if we were to understand by this aphorism, that the principles of our religion could never have been discovered, by the natural and unassisted faculties of man; this position, I presume would be as little disputed as the former. But if, on the contrary, under the cover of an ambiguous expression, it is intended to insinuate, that those principles, from their very nature, can admit no rational evidence of their truth, (and this, by the way, is the only meaning which can avail our antagonists) the gospel, as well as common sense, loudly reclaims against it. “The Lord JESUS CHRIST, the author of our religion, often argued, both with his disciples and with his adversaries, as with reasonable men, on the principles of reason, without this faculty, he well knew, they could not be susceptible either of religion or of law. He argued from prophecy, and the conformity of the event to the prediction. Luke xxiv. 25, &c. John v. 39, & 46. He argued from the testimony of John the Baptist, who was generally acknowledged to be a prophet. John v. 32, & 33. He argued from the miracles which he himself performed, John v. 36. x. 25, 37, 38. xiv. 10, 11. as uncontrovertible evidences, that GOD Almighty operated by him, and had sent him. He expostulates with his enemies, that they did not use their reason on this subject. _Why_, says he, _even of yourselves judge ye not what is right?_ Luke xii. 57. In like manner we are called upon by the apostles of our Lord, to act the part of _wise men_ and _judge_ impartially of _what_ they _say_. 1 Cor. x. 15. Those who do so, are highly commended, for the candour and prudence they discover, in an affair of so great consequence. Acts xvii. 11. We are even commanded, to be _always ready to give an answer to every man that asketh_ us _a reason of our hope_; 1 Pet. iii. 15. _in meekness to instruct them that oppose themselves_; 2 Tim. ii. 25. _and earnestly_ to _contend for the faith which was once delivered to the saints_. Jude 3. God has neither in natural nor revealed religion, _left himself without a witness_; but has in both given moral and external evidence, sufficient to convince the impartial, to silence the gainsayer, and to render inexcusable the atheist and the unbeliever. This evidence it is our duty to attend to, and candidly to examine. We must _prove all things_, as we are expressly enjoined in holy writ, if we would ever hope to _hold fast