A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
We are to glorify God, by recommending, proclaiming, and setting forth
his excellency to others. What we have the highest value for, we desire
that others may have the same regard to it with ourselves: thus it is
observed by the evangelist, that when the disciples received their first
conviction that Jesus was the Messiah, they imparted this to others; as
Andrew to Peter, and Philip to Nathanael, John i. 41, 45. so the woman
of Samaria being convinced hereof, endeavoured to persuade all her
neighbours to believe in him, as she did, John iv. 28, 29. Thus we
glorify God by making mention of his name with reverence, proclaiming
his goodness with thankfulness, and inviting others, as the Psalmist
does, Psal. xxxiv. 8. to _taste and see that he is good_.
But since this is a very comprehensive duty including in it the whole of
practical religion, it may be considered under the following
particulars.
1. We glorify God by confessing and taking shame to ourselves for all
the sins we have committed, which is interpretatively to acknowledge the
holiness of his nature, and of his law, which the apostle asserts to be
_holy, just, and good_, Rom. vii. 12. This Joshua advises Achan to do;
_to give glory to God, by making confession to him_, Josh. vii. 19. And
thus the penitent thief, who was crucified with our Saviour, glorified
God, by confessing that he received the _due reward of his deeds_, Luke
xxiii. 40, 41. So did the Levites, in their prayer recorded by Nehemiah,
when they said to God, _Thou art just in all that is brought upon us,
for thou hast done right, but we have done wickedly_, Neh. ix. 33.
2. By loving and delighting in him above all things, which is to act as
those who own the transcendent amiableness of his perfections, as the
object of their highest esteem. Thus the Psalmist says, Psal. lxxiii.
25. _Whom have I in heaven but thee; and there is none_, or nothing,
_upon earth, that I desire besides thee_.
3. By believing and trusting in him, committing all our concerns, both
in life and death, for time and eternity, into his hands: thus Abraham
is said _to be strong in faith, giving glory to God_, Rom. iv. 20. And
the apostle Paul, 2 Tim. i. 12. to have _committed his all to him_.
4. By a fervent zeal for his honour; and that either for the honour of
his truth and gospel, when denied, disbelieved, or perverted; or for the
honour of his holiness, or any of his other perfections, when they are
reflected on, or reproached, either by the tongues or actions of those
who set themselves against him.
5. By improving our talents, and bringing forth fruit in proportion to
the means we enjoy; _herein_, says our Saviour, _is my Father glorified,
that ye bear much fruit_, John xv. 8.
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