A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
I must confess, that when I took the first step, in order to the setting
this design on foot, by consenting that proposals should be printed,
about two years since, I reckoned it little other than an expedient to
disengage myself from any farther thoughts, and my friends from any
expectation of it, which I could not well do, but by having a proof of
the backwardness of persons to encourage, by subscription, a work which
would be so very expensive to the undertakers; but, the design being
countenanced, beyond what I could have imagined, and numbers subscribed
for, with more expedition than is usual, I was laid under an obligation
immediately to prepare my notes for the press, and set forward the work,
which, through the divine goodness, has been thus far carried on; and I
cannot but take occasion to express my grateful acknowledgment of the
respect that has been shewed me, by those who have encouraged this
undertaking. If it may answer their expectation, and subserve their
spiritual advantage, I shall count my labour well employed, and humbly
offer the glory thereof, as a tribute due to God, whose interest is the
only thing that demands all our time, strength, and utmost abilities. If
I may but have a testimony from him that I have spoken nothing
concerning him that is a dishonour to his name, unbecoming his
perfections, or that has a tendency to lead his people out of the right
way to the glorifying and enjoying of him, my end is fully answered.
Whatever weakness I have discovered, arising from mine inequality to the
greatness of the subjects insisted on, I hope to obtain forgiveness
thereof from God, whose cause I have endeavoured to maintain; and, to be
excused by men, as I may truly say, I have not offered, either to him or
them, what cost me nothing. I have, as far as I am able, adapted my
method of reasoning to the capacities of those who are unacquainted with
several abstruse and uncommon words and phrases, which have been often
used by some who have treated on these subjects, which have a tendency
rather to perplex, than improve the minds of men: terms of art, as they
are sometimes called, or hard words, used by metaphysicians and
schoolmen, have done little service to the cause of Christ.
If I have explained any doctrine, or given the sense of any scripture in
a way somewhat different from what is commonly received, I have never
done it out of the least affectation of singularity, nor taken pleasure
in going out of the beaten path, having as great a regard to the
footsteps of the flock, as is consistent with that liberty of thinking
and reasoning, which we are allowed to use, who conclude nothing to be
an infallible rule of faith, but the inspired writings.
Public-domain text, read in full here on John Shaqi.
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