A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_When I speak of the advantages being_, for substance the same, _it is
supposed, that there are some circumstances of glory, in which that
salvation that was purchased by Christ, differs from that happiness
which Adam would have been possessed of had he persisted in his
integrity._
Footnote 48:
Yet it is the better opinion, that he was vulnerable only on one
point.
Footnote 49:
_The principal argument brought to prove this, is the application of
that scripture, to this purpose, in Cant. viii. 5._ I raised thee up
under the apple tree; there thy mother brought thee forth, _as if he
should say, the church, when, fallen by our first parents eating the
fruit of this tree, was raised up, when the Messiah was first
promised. But, though this be a truth, yet whether it be the thing
intended, by the Holy Ghost, in that scripture, is uncertain. As for
the opinion of those who suppose it was a fig-tree, as Theodoret,
[Vid. Quest, xxviii. in Gen.] and some other ancient writers; that has
no other foundation, but what we read, concerning our first parents
sewing fig leaves together, and making themselves aprons, which, they
suppose, was done before they departed from the tree, their shame
immediately suggesting the necessity thereof. But others think, that
whatever tree it were, it certainly was not a fig-tree, because it can
hardly be supposed but that our first parents, having a sense of
guilt, as well as shame, would be afraid so much as to touch that
tree, which had occasioned their ruin. Others conclude, that it was a
vine, because our Saviour appointed that wine, which the vine
produces, should be used, in commemorating his death, which removed
the effects of that curse, which sin brought on the world: but this is
a vain and trifling method of reasoning, and discovers what lengths
some men run in their absurd glosses on scripture._
Footnote 50:
_Vid. Joseph. Antiquit. Lib. I. cap. 2._
Footnote 51:
_Vid. Socin. de Stat. Prim. Hom. & Smalc. de ver. & Nat. Dei. Fil._
Quest XXI.
QUEST. XXI. _Did man continue in that estate wherein God at first
created him?_
ANSW. Our first parents, being left to the freedom of their own
will, through the temptation of Satan, transgressed the commandment
of God, in eating the forbidden fruit, and thereby fell from the
state of innocency, wherein they were created.
In this answer,
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