This might also be argued from the difference that there is between a man’s innocent and fallen state. Nothing is more evident, than that man, as fallen, is, by a necessity of nature, inclined to sin; and accordingly he is styled, _a servant of sin_, John viii. 34. or a slave to it, entirely under its dominion: but it was otherwise with him before his fall, when, according to the constitution of his nature, he was equally inclined to what is good, and furnished with every thing that was necessary to his yielding that obedience, which was demanded of him. II. It is farther observed, that our first parents were left to the freedom of their own will. This implies, that God did not design, especially, while they were in this state of probation, to afford them that immediate help, by the interposition of his providence, which would have effectually prevented their compliance with any temptation to sin; for that would have rendered their fall impossible, and would have been a granting them the blessing of confirmation, before the condition thereof was fulfilled. God could easily have prevented Satan’s entrance into paradise; as he does his coming again into heaven, to give disturbance to, or lay snares for any of the inhabitants thereof; or, though he suffered him to assault our first parents, he might, by the interposition of his grace, have prevented that inadvertency, by which they gave the first occasion to his victory over them. There was no need for God to implant a new principle of grace in their souls; for, by the right use of the liberty of their own wills, they might have defended themselves against the temptation; and had he given them a present intimation of their danger, or especially excited those habits of grace, which were implanted in their souls, at that time, when there was most need thereof, their sinful compliance with Satan’s temptation would have been prevented: but this God was not obliged to do; and accordingly he is said to leave them to the freedom of their own wills. And this does not render him the author of their sin, or bring them under a natural necessity of falling, inasmuch as he had before furnished them with sufficiency of strength to stand. Man was not like an infant, or a person enfeebled, by some bodily distemper, who has no ability to support himself, and therefore, if not upheld by another, must necessarily fall: but he was like a strong man, who, by taking heed to his steps, may prevent his falling, without the assistance of others. He had no propensity in nature to sin, whereby he stood in need of preventing grace; and God, in thus leaving him to himself, dealt with him in a way agreeable to the condition in which he was. He did not force, or incline him to sin, but left him to the mutability of his own will, according to the tenor of the dispensation which he was under.