A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
3. He assaulted Eve when she was alone. This, indeed, is not expressly
mentioned in scripture; but yet it seems very probable, inasmuch as he
directed his discourse to, and held a conference with her, and not with
Adam, which doubtless, he would have done, had he been present; and then
it could hardly have been said, as the apostle does in the scripture
before-mentioned, that the woman was _first in the transgression_, and
that she was first deceived by the serpent; and, indeed, had he been
with her, though she might have been first in eating the forbidden
fruit; yet he would have sinned, as being a partaker with her therein,
by suffering her to comply with the temptation, and not warning her of
her danger, or endeavouring to detect the devil’s sophistry, and
restrain her from compliance therewith. As the law deems every one to be
principals in traiterous conspiracies against a prince, it they are only
present, provided they do not use those proper means which they ought to
prevent it; accordingly if Adam had been with Eve, he would have sinned
with her, before he received the forbidden fruit from her hand; which we
do not find him charged with; therefore she was alone, on which account
the devil took her at the greatest disadvantage; for, as the wise man
well observes, _Two are better than one; for if they fall, the one will
lift up his fellow; but woe to him that is alone when he falleth_,
Eccles. iv. 9, 10.
4. The instrument Satan made use of, was, as was before observed, the
serpent: Probably he was not suffered to take a human shape; or, if he
had, that would not so well have answered his end, since it would have
tended to amuse and surprise our first parents, and have put them upon
enquiries who he was, and whence he came, for they knew that there were
no human creatures formed but themselves. If he had made use of an
inanimate creature, it would have been more surprising to hear it speak
and reason about the providence of God; and if he had not assumed, any
visible shape, he could not have managed the temptation with that
success; for there was no corrupt nature in our first parents to work
upon, as there is in us. Therefore some are ready to conclude, that no
temptation can be offered to an innocent creature, in an internal way,
by the devil; therefore it must be presented to the senses, and
consequently it was necessary that he should assume some shape, and
particularly that of some brute creature, that he might more effectually
carry on his temptation. And it was expedient to answer his design, that
he should not make use of any brute creature, that is naturally more
stupid, and therefore less fit for his purpose; accordingly he made use
of the serpent, concerning which it is observed, that it is _more subtil
than any beast of the field;_ and, as some suppose, it was, at first, a
very beautiful creature, however odious it is to mankind at present, and
that it had a bright shining skin curiously painted with variety of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account