A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
colours, which, when the sun shone upon it, cast a bright reflection of
all the colours of the rainbow. But passing this by, as what is
uncertain;
5. It is probable that the devil took that opportunity to discourse with
Eve about the tree of knowledge, when she was standing by, or at least,
not far from it, that so he might prevail with her to comply with the
temptation in haste; whereas, if he had given her room for too much
deliberation, it might have prevented his design from taking effect: If
she had been at some distance from the tree, she would have had time to
consider what she was going about; she did not want understanding to
detect the fallacy, had she duly weighed matters, and therefore would
hardly have complied with the temptation. Again, that she was, at least,
within sight of the tree appears from hence, that the serpent takes
occasion, from the beholding of it, to discourse about it, and commend
it; and, while he was speaking about it to her, _she saw that it was
pleasant to the eye, and good for food_.
6. As to what respects the matter of the temptation, we may observe,
that the devil did not immediately tempt her to blaspheme God, to
proclaim open war against him, or to break one of the commandments of
the moral law; but to violate a positive law, which, though heinous in
its own nature, as it was a practical disowning or denying the
sovereignty of God, and had many other aggravations attending it; yet
the breach of positive laws, founded on God’s arbitrary will, are
generally reckoned less aggravated, or we are inclined to entertain the
temptation thereunto with less abhorrence than when we are tempted to
break one of the moral laws, which are founded on the nature of God. Had
he tempted her to deny that there was a God, or that there was any
worship due to him; or had it been to have murdered her husband, or to
commit any other crime, which is in itself shocking to human nature, he
would have had less ground to conclude that his temptation would have
taken effect.
And here we may observe, that he proceeded, in a gradual way, from less
to greater insinuations, brought against God.
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