A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
III. God is said to have created all things by the word of his power;
thus the Psalmist says, _By the word of the Lord were the heavens made;
and all the host of them by the breath of his mouth_, Psal. xxxiii. 6.
Some, indeed, understand this, and several other scriptures, in which
God is said to create all things by his word, as implying, that God the
Father made all things by the Son, his personal Word: but, though this
be a great truth, and it be expressly said, _All things were made by
him_, John i. 3. as has been considered under a foregoing answer[12],
whereby the divinity of Christ was proved; yet here we speak of
creation, as an effect of that power, which is a perfection of the
divine nature. And whereas it is called _the word_ of his power, it
signifies, that God produced all things by an act of his power and
sovereign will; so that how difficult soever the work was in itself, as
infinitely superior to finite power, yet it argues, that it was
performed by God without any manner of difficulty, and therefore it was
as easy to him as a thought, or an act of willing is to any creature;
accordingly it is said, _He spake and it was done; he commanded, and it
stood fast_, Psal. xxxiii. 9. As nothing could resist his will, or
hinder his purpose from taking effect, so all things were equally
possible to him. In this respect, creation differs from the natural
production of things, which, though they be the effects of power, yet
nothing is produced by a powerful word, or, as it were, commanded into
being, but that which is the effect of almighty power, as the creation
of all things is said to be.
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