Here we shall give a brief account of the work of the six days, as it is contained in the first chapter of Genesis; in the first day, the first matter out of which all things were produced, was created out of nothing, which is described as being _without form_, that is, not in that form which God designed to bring it into; whereas, in other respects, matter cannot be without all manner of form, or those dimensions that are essential to it, and, as it was created without form, so without motion; so that as God is the Creator of all things, he is the first mover. Nevertheless, I am far from thinking, that all God did, in the creation of things, was by putting every thing in motion, and that this brought all the parts of the creation into their respective form. As an artificer may be said to frame a machine, which, by its motion, will produce other things, which he designed to make by the help thereof, without giving himself any farther trouble; so they suppose, that, by those laws of motion, which God impressed upon matter at first, one part of the creation brought another into the various forms, which they attained afterwards.[17] And the first thing that was produced, which was a farther part of the six days work, was light; concerning this, many have advanced their own ill-grounded conjectures. There are some writers, among the Papists, who have supposed that it was a quality, without a subject,[18] which is an obscure and indefensible way of speaking. Others have thought, that hereby we are to understand the angels; but this is to strain the sense of words too far, by having recourse to a metaphor, which is inconsistent with what immediately follows, that God divided the light from the darkness. But it seems most probable that nothing else is intended hereby, but those lucid bodies, which, on the fourth day, were collected into the sun and fixed stars. To this let me add, that it is more than probable that God, on the first day, created the highest heaven, which is sometimes called his throne, together with the angels, the glorious inhabitants thereof. It is true, Moses, in his history of the creation, is silent as to this matter, unless it may be inferred from those words, _In the beginning God created the heaven and the earth_; though, as has been before observed, something else seems principally to be intended thereby: nevertheless, we have sufficient ground to conclude, that they were created in the beginning of time, and consequently in the first day, from what is said elsewhere, that _when God laid the foundations of the earth, the morning stars sang together, and all the sons of God shouted for joy_, Job xxxviii. 4, 7. where the angels are represented as celebrating and adoring those divine perfections, which were glorified in the beginning of the work of creation; therefore they were, at that time, brought into being.