Instead of making but two dispensations of the covenant of grace, according to the commonly received opinion, he supposes that there were three;[110] namely, the first from God’s giving the promise to our first parents, immediately after they fell, relating to the seed of the woman, that should break the serpent’s head, to his delivering the law from mount Sinai; which dispensation had nothing of terror, or bondage, in it, any more than the dispensation which we are under; and he supposes, that the church had clearer discoveries of Christ, and the blessings of the covenant, than they had after Moses’s time. The second dispensation was, that which took place when God gave Israel the law from mount Sinai, which he generally describes as a yoke, which they could hardly bear; and sometimes as a curse, a rigorous dispensation, in which there was a daily remembrance of sin: and the reason of God’s exercising this severity, and shutting them up in a judicial way, under terror, darkness, and bondage, was, because they revolted from him, by worshipping the golden calf, a little before the law was given; upon which occasion, God put a vail upon his ordinances, covered the mysteries of the gospel by types, and, at the same time, did not lead them into the meaning thereof, which as was before observed, would have a tendency to leave them in a state of darkness, as to the great doctrines that were signified by these types and ordinances of the ceremonial law. And this he supposes to be the meaning of what the apostle says, concerning the double vail; one put on the things themselves, the other, on the hearts of the Jews; and both these were typified by the vail, which Moses _put over his face_, 2 Cor. iii. 13-15, and this darkness was attended with distress and terror of conscience, whereby they were, as the apostle says elsewhere, _All their life-time subject to bondage_, Heb. ii. 15. which they explain, concerning the church of the Jews, under the legal dispensation. And they add, that all this continued as long as that dispensation lasted, or till it was succeeded by the third, _viz._ the gospel-dispensation, which we are under, whereby the church was delivered from this yoke, which neither _they, nor their fathers, were able to bear_. But that which I would take occasion to except against, in this scheme, is, 1. They seem to make the terror, bondage, and darkness, which the church was under, greater than they ought to do; for, I humbly conceive, all those scriptures, which they refer to for the proof hereof, are to be taken, not in an absolute, but a comparative sense. It is one thing to say, that this dispensation was less bright and comfortable, than the present dispensation, which we are under, is; and another thing to say, that it was so dark and comfortless, as they generally represent it to be.