2. I cannot but think, as I have before observed, that the church of Israel had a clearer discerning of the meaning of the ordinances of the ceremonial law, than these divines would allow them to have had; or, at least, that the vail, that was upon their hearts, principally respected a part of them, and that in some particular ages, not in every age of the Jewish church; for some of the Old Testament-saints seem to have discovered a great degree of light in the doctrines of the gospel, as appears more especially from several of the Psalms of David, and some of the writings of the prophets. 3. Whatever degree of judicial blindness and darkness the church of the Jews might be exposed to for sin, it does not so fully appear that this was inflicted as a punishment on them, for worshipping the golden calf at the foot of the mount Sinai: but there were several instances of idolatry and apostacy from God, that gave occasion thereunto, which, when they repented of, and were reformed from, the effects of his wrath were taken away; therefore we are not to suppose, that the ceremonial law was given, at first, as a yoke, or curse, laid on them for this sin in particular. 4. We are not to extend the bondage and darkness thereof so far, with respect to any of them, as to suppose, that, under that dispensation, they had not full remission of sin; for the contrary hereto seems to be contained in several scriptures; as when it is said, _Blessed is he whose transgression is forgiven, whose sin is covered, blessed is the man to whom the Lord imputeth not iniquity_, Psal. xxxii. 1, 2. and, _There is forgiveness with thee, that thou mayest be feared_, Psal. cxxx. 4. and elsewhere, _Thou, Lord, art good, and ready to forgive, and plenteous in mercy, to all that call upon thee; and thou hast forgiven the iniquity of thy people, thou hast covered all their sin_, Psal. lxxxvi. 5. and lxxxv. 2. and elsewhere, _Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea_, Micah. vii. 18, 19.