A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism — John Shaqi
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_See_ Vol. I. _Pages 220, 221._
Footnote 13:
_See Ray’s Wisdom of God in the Creation, page 182._
Footnote 14:
_Whitby on Election, page 92, 93._
Footnote 15:
_See Turret. Elenct. Tom. I. Loc. 5. Quest. 5._
Footnote 16:
_Vid. Witsii in Symbol. Exercit. 8. § 66._
Footnote 17:
_This is the main thing that is advanced by Des Cartes, in his
philosophy, which formerly obtained more in the world than it does at
present; though there are several divines in the Netherlands, who
still adhere to, and defend that hypothesis. This was thought a
sufficient expedient to fence against the absurdities of Epicurus, and
his followers, who suppose that things attained their respective forms
by the fortuitous concourse of atoms; nevertheless, it is derogatory
to the Creator’s glory, inasmuch as it sets aside his immediate
efficiency in the production of things._
Footnote 18:
_This absurd opinion the Papists are very fond of, inasmuch as it
serves their purpose in defending the doctrine of Transubstantiation._
Footnote 19:
_Ambrose, in his Hexameron, Lib. II. cap. 3. as well as Basil, and
others, suppose, that the use thereof is to qualify the extraordinary
heat of the sun, and other celestial bodies, to prevent their burning
the frame of nature, and especially their destroying this lower world;
and others think, that they are reserved in store, to answer some
particular ends of providence, when God, at any time, designs to
destroy the world by a deluge; and consequently they conclude, that it
was by a supply of water from thence, that there was a sufficient
quantity poured down, when the world was drowned, in the universal
deluge: but, though a late ingenious writer, [Vid. Burnet. Tellur.
Theor. Lib. I. cap. 2.] supposes, that the clouds could afford but a
small part of that water, which was sufficient to answer that end,
which he supposes to be eight times as much as the sea contains; yet
he does not think fit to fetch a supply thereof from the
super-celestial stores, not only as supposing the opinion to be
ill-grounded, but by being at a loss to determine how these waters
should be disposed of again, which could not be accounted for any
other way, but by annihilation, since they could not be exhaled by the
sun, or contained in the clouds, by reason of their distant situation,
as being far above them._
Footnote 20:
_It is not_ על תקיע, _but_ מעל לרקיע.
Footnote 21:
_See Quest. CV._
Footnote 22:
_Thus the learned Witsius, in Symbol. Exercitat. 8. § 78. exposes this
notion, by referring to a particular relation given, by one, of
mountains, vallies, seas, woods, and vast tracts of land, which are
contained in the moon, and a describing the men that inhabit it, and
the cities that are built by them, and other things relating hereunto,
which cannot be reckoned, in the opinion of sober men, any other than
fabulous and romantic._
Footnote 23:
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