2. Our Saviour reveals the will of God to his people, in a subjective way, which is internal, whereby he deals with their hearts, which he disposes and fits to receive the truth: Hereby he opens the eyes of the understanding, to see a beauty and glory in the gospel, and inclines all the powers and faculties of the soul to be conformed to it; and this he does more especially in those in whom he executes his prophetical office effectually, unto salvation. This is styled, in this answer, Christ’s executing his prophetical office by his Spirit, as distinguished from the execution thereof by his word. We read sometimes of the Spirit’s teaching us, in scripture as our Saviour tells his disciples, that He, viz. the Spirit, _would guide them into all truth_, John xvi. 13. and of believers _having their souls purified, in obeying the truth, through the Spirit_, 1 Pet. i. 22. and at other times of Christ’s teaching by his Spirit. Now there is no essential difference between Christ’s teaching as God, and the Spirit’s teaching, since the divine glory of the Son and Spirit, to which this effect is attributed, is the same: But Christ’s teaching by his Spirit, only denotes, as was before observed under a foregoing answer, the subserviency of the Spirit’s acting herein, to Christ’s executing this branch of his prophetical office, whereby he demonstrates his personal glory[141]. V. We are now to consider the various ages in which Christ is said to execute this office. That he did this after his incarnation; first, in his own Person, and then, by taking care that his gospel should be preached in all succeeding ages, until his second coming, has been already considered. We may also observe, that Christ executed his prophetical office before his incarnation: Thus it is said, that, _by his Spirit, he preached unto the spirits in prison_, that is, to the world before the flood, who are represented in the words immediately following, as _disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing_, 1 Pet. iii. 19, 20. so that Noah who was a prophet, was his inferior minister, raised up, and spirited by him, to preach to the world, which upon that account, is called Christ’s preaching, and accordingly herein he executed his prophetical office. And he is also said to have given the law from mount Sinai, as the apostle’s words seem to intimate, when he says, _Whose voice shook the earth_, Heb. xii. 26. to wit, mount Sinai, which trembled when he gave the law from thence; and that this refers to our Saviour, appears from the words immediately foregoing, wherein it is said, _See that ye refuse not him that speaketh_, namely, Christ; _for if they escaped not who refused him that spake on earth_, to wit, from mount Sinai, or when he spake on earth, _much more shall not we escape if we turn away from him, that speaketh from heaven; whose voice then shook the earth_, &c. ver. 25.