A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Moreover, that he executed his prophetical office before his
incarnation, and thereby led his church into the knowledge of divine
truth, is evident, from the account we have, in scripture, of his
appearing to them in the form of a man, or an angel, which he more
frequently did, before the word of God was committed to writing, and
afterwards occasionally in following ages: Thus he appeared to Moses in
the burning bush, and sent him into Egypt to demand liberty for Israel,
and afterwards he led them through the red sea, as appearing in the
pillar of the cloud and fire; and he is described, as _the angel which
was with Moses in the church in the wilderness which spake to him in
mount Sinai, and with our fathers, who received the lively oracles_,
Acts vii. 38. which is a farther proof of what was before mentioned,
that he gave the law from thence; and while they travelled through the
wilderness, he _led them about_, or went before them, in the pillar of
cloud, and _instructed them_, Deut. xxxii. 10. so that all the knowledge
of divine things, which they attained to, was the result of the
execution of his prophetical office unto them. And when at any time they
opposed Moses, his under-minister, he appeared in Person and vindicated
him; as in that particular instance, occasioned by Aaron’s and Miriam’s
speaking against him, wherein it is said, _The Lord came down in a
pillar of a cloud, and stood in the door of the tabernacle, and said, If
there be a prophet among you, I, the Lord, will make myself known unto
him in a vision, and will speak unto him in a dream; my servant Moses is
not so, who is faithful in all mine house_, Numb. xii. 5-7. which is a
farther intimation, that Christ then executed his prophetical office, by
inspiring the prophets, who were raised up at that time.[142]
To conclude this head, we may observe the difference between Christ’s
executing his Prophetical office, before and after his incarnation. In
the former of these, as was but now hinted, he occasionally assumed the
likeness of the human nature, that he might the better converse with
man, but was not really incarnate; in the latter, he delivered the mind
and will of God, as dwelling in our nature. Before this, he discovered
what was necessary to be known by the church at that time, and gave them
those promises which related to the work of our redemption, to be
performed by him: but, in the present execution of his Prophetical
office, he opens a more glorious scene, and represents all those
promises, as having their accomplishment in him, and displays the divine
perfections, in bringing about our salvation, in their greatest beauty
and lustre.
Footnote 140:
See Vol. I. Page 347-350.
Footnote 141:
See Vol. I. Page 291, 292.
Footnote 142:
Public-domain text, read in full here on John Shaqi.
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