II. The Priesthood of Christ, as typified under the ceremonial law, and that either by the service which was commonly performed by the high priest, and other priests under him, or as it was typified by Melchizedec, who is occasionally mentioned in scripture, as shadowing forth Christ’s Priesthood in some particular instances, which were not contained in other types thereof. 1. We shall speak concerning the priests under the law, as types of Christ’s Priesthood, and particularly shew wherein their priesthood agrees with, or differs from his. (1.) Wherein they agree. _1st, Every high priest was taken from among men_, as the apostle observes, Heb. v. 1. _and was ordained for men in things pertaining to God_. And, to this we may add, that he was taken from among his brethren, and so must be a member of that church, in whose name he administered, and of which he was the head, by the dignity of his office. In this, he was a lively type of Christ, who, in order to his being an High Priest, became man, that he might perform this ministry for men in things pertaining to God. It is true, the validity of his office, or the efficacy thereof to answer its designed end, arose from the dignity of his Person, as God; yet the matter thereof, or the ministry he performed, required that he should be taken from among men, and have all the essential properties of the human nature; so that, as the high priest was taken out of the church, or from among his brethren, and, by office, was the head thereof, Christ was a member of the church, and, as such, complied with those ordinances which God had instituted therein, and from the dignity of his Person and office, was the Head thereof: as a Member of it, he was exposed to the same temptations and miseries as they are, and so is able to sympathize with, and succour them under all their temptations, Heb. iv. 15. compared with chap. v. 2. and as the Head thereof, he manages all affairs relating to it, and expects that all his people should be entirely subjected to him. _2dly_, The matter of the priest’s office, or the things that were offered by him, were, as was before observed, gifts and sacrifices offered for the remission of sins; which blessing could not be attained without shedding of blood, as the apostle observes, _without shedding of blood there is no remission_, chap. ix. 22. Thus Christ was to redeem his people, and procure forgiveness of sins, and make atonement for them by sacrifice, or by the shedding of blood.