A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_3dly_, After the high priest had offered sacrifices, there was another
part of that ministry, which was peculiar to himself, in which he was an
eminent type of Christ, which he performed but once a year, to wit, on
the great day of expiation, when he went into the holiest of all within
the vail, with blood and incense; the blood he sprinkled on the
mercy-seat over the ark, and caused the smoke of the incense to ascend
and cover the mercy-seat, and from thence he received an intimation from
God, that the sacrifices, which he had offered for the people, were
accepted, after which he went out, and blessed them, in the name of the
Lord; in all which, he was a lively type of Christ’s executing his
Priestly office, chap. ix. 3, 7. compared with Lev. xvi. 14. who first
offered an acceptable sacrifice for us on earth, and then entered into
heaven, (which was typified by the priest’s entering into the holy of
holies) to present his sacrifice before God, and to make intercession
for us; and, as the consequence hereof, he blesses his people, in
turning them from all their iniquities, and in conferring all the other
fruits and effects of his sacrifice upon them. Thus Christ’s Priesthood
was shadowed forth by that ministry, which was performed by the priests
under the ceremonial law; nevertheless,
(2.) There were many things in which they differed; as,
_1st_, The priests under the law were mere men; but Christ, though truly
man, was more than a man. Though he was made, in all the essential
properties of the human nature, like unto us; yet he had a divine
nature, in which he was equal with God; and therefore his ministry could
not but be infinitely more valuable, than that of any others, who were
types of him.
_2dly_, The priests under the law were of the tribe of Levi, and
therefore theirs is called, by the apostle, _The Levitical priesthood_,
Heb. vii. 11. But our Saviour, as Man, was of the tribe of Judah, and
therefore did not derive his priesthood from them by descent, as they
did from one another, chap. vii. 13, 14.
_3dly_, The sacrifices which were offered by the priests under the law,
were no other than the blood of beasts, appointed for that purpose; but
Christ offered his own blood, chap. ix. 12,14.
_4thly_, The priests under the law were sinners; accordingly Aaron was
obliged _first_ to offer up _sacrifice for his own sins, and then for
the peoples’_, chap. vii. 27. but Christ needed not to do this, for _he
was holy, harmless, undefiled, and separate from sinners_, ver. 26.
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