3. The providence of God may be said to be concerned about sin, in over-ruling it for his own glory, and his people’s good: In the former instances, it discovers itself, before the sin was committed; but, in this, it is consequent thereunto. This is a wonderful instance of his wisdom, in that, since the sinner obstinately resolves to rebel against him, this shall not tend to lessen, but to illustrate some of his perfections: Thus he over-ruled the wicked action of Joseph’s brethren, in their selling him into Egypt, to preserve their lives, in the time of famine; accordingly he says, _God has sent me before you to preserve life_, Gen. xlv. 5. And the vilest action that ever was committed in the world, namely, the crucifying the Lord of glory, was over-ruled, for the saving his people from their sins; and sometimes we read of God’s punishing the obstinacy and rebellion of men, by giving courage and success to their enemies against them: Thus Nebuchadnezzar’s success in arms against the Jews, was ordered by the providence of God, to punish their idolatry; first, by carrying the greatest part of them captive, and then, when pursuing those who contrary to God’s order, fled into Egypt, by destroying or carrying them captive likewise; and, in doing this, he is called _God’s servant_, Jer. xliii. 10. not as though he had any religious regard to the honour and command of God herein; but his design was only to enlarge his dominions, by depriving others of their natural rights; yet God over-ruled this, for the setting forth the glory of his vindictive justice, against a sinful people. And Cyrus, on the other hand, was raised up to be Israel’s deliverer from captivity. His success in war, which God designed should be subservient thereunto, is styled, _His girding him_, Isa. xlv. 1, 5. and God promises, that he would _loose the loins of kings, to open before him the two leaved gates_: And all this was done with a design that he should give liberty to his people; though Cyrus had no more religion, nor real regard to the interest of God in the world, than other kings, who design little else but the satisfying their own ambition; for it is expressly said, _Thou hast not known me_. God did not approve of that corruption, which might give the first occasion to the war, or that injustice that might appear in it: but, notwithstanding, he over-ruled it, to answer the ends of his own glory.