In considering the over-ruling providence of God, in order to the bringing about the ends designed, let it be farther observed; that there are some things which seem to have a more direct tendency thereunto, agreeably to the nature of those second causes, which he makes use of, whereby he gives us occasion to expect the event that will ensue: and, on the other hand, he sometimes brings about some great and valuable ends by those means, which at first view, have no apparent tendency thereunto; but they are over-ruled without, or contrary to the design of second causes, wherein the admirable wisdom of providence discovers itself. Thus those things, which, in all appearance, seem to threaten our ruin, are ordered to subserve our future happiness, though, at present, altogether unexpected. When there was such a dark gloom cast on the world, by the first entrance of sin into it, who would have thought that this should be over-ruled by providence, to give occasion to the display of those divine perfections, which are glorified in the work of our redemption? I do not, indeed, like the expression of an ancient writer, who calls it, Happy sin! that gave occasion to man’s salvation; but I would rather say, How admirable was the providence of God, which over-ruled the vilest action to answer so great an end, and brought so much good out of that, which, in itself, was so great an evil! We might here give some particular instances of the dispensations of providence, by which God brings good out of evil, in considering those lengths which he hath suffered some men to run in sin, whom he designed, notwithstanding, effectually to call and save; of which the apostle Paul was a very remarkable instance, who considers this as an expedient, whereby God designed to _shew forth all long-suffering as a pattern to them, that should hereafter believe on Christ to life eternal_; and that men might take encouragement, from hence, to conclude, that _Christ came into the world to save the chief of sinners_, 1 Tim. i. 15, 16. And the injurious treatment which God’s people have met with from their enemies, has sometimes been over-ruled for their good. Thus Ishmael’s _mocking_, or, as the apostle calls it, _persecuting Isaac_; and, as is more than probable, not only reproaching him, but the religion which he professed, was over-ruled, by providence, for Isaac’s good, when Ishmael was separated from him, which set him out of danger of being led aside by his bad example, as well as delivered him from that uneasiness, which his opposition to him would have occasioned: and it was most agreeable to his future circumstances, whom God designed not only to be the heir of the family, but the propagator of religion in it.