Again, Pharaoh’s cruelty, and the methods used to prevent the increasing of the children of Israel in Egypt, was over-ruled by the providence of God, so that they seemed, after this, to be the more immediate care thereof; and it is more particularly remarked in scripture, as an instance of the kind hand of providence towards them, that _the more the Egyptians afflicted them, the more they multiplied, and grew_, Exod. i. 12. Again, the inhuman and barbarous cruelty of Simeon and Levi, in slaying the Shechemites, Gen. xxxiv. 25. brought on them a curse; and accordingly their father pronounced it, and tells them, that _God would divide them in Jacob, and scatter them in Israel_, Gen. xlix. 7. which, in particular, had its accomplishment in Levi’s having no distinct inheritance, except those cities that were appointed to them, out of every tribe; but this dividing and scattering them throughout the whole country, was over-ruled by the providence of God, for the good of his people in general; so that this tribe, which God had ordained, _to teach Jacob his judgments, and Israel his law_, Deut. xxxiii. 10. might, through the nearness of their habitation, be conveniently situated among them to answer that end. We might farther observe, that Saul’s unreasonable jealousy and fury, with which he persecuted David, was over-ruled, by providence, for his good; as, in his exile, he had a greater degree of communion with God, than at other times, and, as is more than probable, was inspired to pen the greater number of his Psalms, and was, as it were, trained up for the crown in this school of affliction, and so, more fitted to govern Israel, when God designed to put it on his head. To this let me add one instance more, and that is, God’s suffering the persecuting rage of the Jews to vent itself against the apostles, when the gospel was first preached by them, which was over-ruled by providence for their scattering, and this for the farther spread thereof, wherever they came; and the apostle Paul observes, that _his bonds in Christ were not only manifest in all the palace; and in all other places_, but they were made conducive to the _furtherance of the gospel_, Phil. i. 12, 13. And as for that contention that was between him and Barnabas, at another time, in which each of them shewed that they were but men, subject to like passions and infirmities with others, this seems to have been occasioned by a small and inconsiderable circumstance, yet it rose to such a height, that _they departed one from the other_, Acts xv. 36-40. Each seemed to be over-much tenacious of his own humour; but providence suffered the corruption of these excellent men to discover itself, and their separation to ensue, that by this means, their ministry might be rendered more extensive, and double service be done to the interest of Christ in different parts of the world.