A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Here we may take notice of the conjectures of some ancient and modern
writers concerning it, more especially as to what respects that part of
the world wherein it was situate; and whether it is now in being, or to
be found in any part of it, at this day. Many have given great scope to
their conception about the situation of paradise, and some conjectures
are so absurd, that they hardly deserve to be mentioned. As,
(1.) Some have thought that it was situate in some place, superior to,
and remote from this globe of the earth, in which we live; but they have
not the least shadow of reason for this supposition, and nothing can be
more contrary to the account we have thereof in scripture.
(2.) Others fancy, that there was really no such place, but that the
whole account we have thereof, in Gen. ii. is allegorical; thus Origen,
Philo, and some modern writers: but no one can justly suppose this, who
duly weighs the historical account we have of it, in scripture, with
that sobriety and impartiality that he ought; for, according to this
method of reasoning, we may turn any thing into an allegory, and so
never come to any determinate sense of scripture, but what the wild
fancies of men suggest.
(3.) Others have supposed, that the whole world was one great garden, or
paradise, and that when man was placed therein, it was so described, to
signify the beauties of nature, before they were lost, by the curse
consequent on sin: But this cannot be true, because God first made man,
and then _planted this garden_, and afterwards _put him into it_; Gen.
ii. 8. and after the fall, he _drove him out of it_, chap. iii. 24. But,
passing by these groundless conjectures, something may be determined,
with more certainty, concerning the situation thereof, and more
agreeable to scripture; therefore,
(4.) It was situate in Mesopotamia, near Babylon, to the north-east end
of the land of Canaan. This appears,
_1st_, From the country adjacent to it, which is called Eden, out of
which the river that watered it is said to proceed, chap. ii. 10. This
country was afterwards known by the same name, and is elsewhere reckoned
among those that the king of Assyria had conquered, Isa. xxxvii. 12.
_2dly_, Two of the rivers, that proceeded from Eden, which watered
paradise, were well known in after-ages, _viz._ Hiddekel, or Tigris, and
Euphrates, especially the latter, of which we often read in scripture;
and it is certain they were in Mesopotamia; therefore the garden of Eden
was there. And, as it was the finest plantation in the world, this was
one of the most pleasant climates therein, not situate too far
northward, so as to be frozen up in winter; nor too near the equator
south-ward, so as to be scorched with excessive heat in summer; this was
the place of man’s residence at first.[42]
Public-domain text, read in full here on John Shaqi.
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