A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
A law is the revealed will of a sovereign, in which a debt of obedience
is demanded, and a punishment threatened, in proportion to the nature of
the offence, in case of disobedience. And here we must consider, that as
a subject is bound to obey a law; so he cannot justly be deprived of
that which he has a natural right to, but in case of disobedience;
therefore obedience to a law gives him a right to impunity, but nothing
more than this; whereas a covenant gives a person a right, upon his
fulfilling the conditions thereof, to all those privileges, which are
stipulated, or promised therein. This may be illustrated, by considering
it as applied to human forms of government, in which it is supposed that
every subject is possessed of some things, which he has a natural or
political right to, which he cannot justly be deprived of, unless he
forfeit them by violating the law, which, as a subject, he was obliged
to obey; therefore, though his obedience give him a right to impunity,
or to the undisturbed possession of his life and estate, yet this does
not entitle him to any privilege, which he had no natural right to. A
king is not obliged to advance a subject to great honours, because he
has not forfeited his life and estate by rebellion: but in case he had
promised him, as an act of favour, that he would confer such honours
upon him, upon condition of his yielding obedience in some particular
instances, then he would have a right to them, not as yielding obedience
to a law, but as fulfilling the conditions of a covenant.
Public-domain text, read in full here on John Shaqi.
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