A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
(1.) The union that there is between the _vine_ and the _branches_, John
xv. 1, 2, 5. whereby life, nourishment, growth and fruitfulness are
conveyed to them: in like manner all our spiritual life together, with
the exercise and increase of grace, depend on our union with, abiding
in, and deriving what is necessary thereunto, from him.
(2.) It is also compared to the union there is between the _head_ and
_members_, as the apostle farther illustrates it, when he styles _him
the head, from which all the body, by joints and bands, having
nourishment ministered, and knit together, increaseth with the increase
of God_, Col. ii. 19. which is a very beautiful similitude, whereby we
are given to understand, that as the head is the fountain of life and
motion to the whole body, as the nerves and animal spirits take their
rise from thence, so that if the communication that there is between
them and it, be stopped, the members would be useless, dead, and
insignificant: so Christ is the fountain of spiritual life and motion,
to all those who are united to him.
(3.) This union is farther illustrated, by a similitude taken from that
union which there is between the foundation and the building; and
accordingly Christ is styled, in scripture, _the chief corner stone_,
Eph. ii. 20. and a _sure foundation_, Isa. xxviii. 16. And there is
something peculiar in that phrase which the apostle uses, which is more
than any similitude can express; when he speaks of Christ as the _living
stone_, or rock, on which the church is built; and of believers, as
_lively stones_, 1 Pet. ii. 4, 5. to denote, that they are not only
supported and upheld by him, as the building is by the foundation, but
enabled to put forth living actions, as those whose life is derived from
this union with him.
(4.) There is another similitude taken from that nourishment which the
body receives, by the use of food; and therefore our Saviour styles
himself the _bread of life_, or the _bread which cometh down from
heaven, that a man may eat thereof, and not die_; and proceeds to speak
of his _giving his flesh for the life of the world_; and adds, _he that
eateth my flesh and drinketh my blood, dwelleth in me, and I in him_,
John vi. 48-56.
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