A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
The apostle, indeed, elsewhere alters the phrase, when he says, _He that
is joined to the Lord is one Spirit_, 1 Cor. vi. 17. which is so
difficult an expression, that some who treat on this subject, though
concluding that there is in it something that denotes the intimacy and
nearness of this union, and more than what is contained in the other
phrase, of their _being one flesh_, nevertheless, reckon it among those
expressions which are inexplicable; though I cannot but give into the
sense in which some understand it; namely, that inasmuch as the same
Spirit dwells in believers that dwelt in Christ, though with different
views and designs, they are hereby wrought up, in their measure, to the
same temper and disposition; or as it is expressed elsewhere, _The same
mind_ is in them _that_ was _in Christ_, Phil. ii. 5. which is such an
effect of this conjugal relation that there is between him and them, as
is not always the result of the same relation amongst men. The reason
why I call this our being united to Christ, by faith, is because it is
founded in a mutual consent; as _the Lord avouches them_ on the one
hand, _to be his people_, so they, on the other hand, _avouch him to be
their God_, Deut. xxvi. 17, 18. the latter of which is, properly
speaking, an act of faith; whereby they give up themselves to be his
servants, to all intents and purposes, and that for ever.
It is farther observed in this answer. That union with Christ is a work
of God’s grace: this it must certainly be, since it is the spring and
fountain from whence all acts of grace proceed; and indeed, from the
nature of the thing, it cannot be otherwise: for if there be a wonderful
instance of condescending grace in God’s conferring those blessings that
accompany salvation; this may much more be deemed so. If Christ be
pleased to _dwell_ with, and _in_ his people, and to _walk_ _in_ them, 2
Cor. vi. 16. or as it is said elsewhere, to _live in them_, Gal. ii. 20.
as a pledge and earnest of their being forever with him in heaven; and
if, as the result hereof, they be admitted to the greatest intimacy with
him; we may from hence take occasion to apply what was spoken by one of
Christ’s disciples, to him, with becoming humility and admiration; _how
is it that thou wilt manifest thyself unto us, and not unto the world?_
John xiv. 22. Is it not a great instance of grace, that the Son of God
should make choice of so mean an habitation, as that of the souls of
sinful men; and not only be present with, but united to them in those
instances which have been before considered?
2. It is farther observed in this answer, that we are united to Christ
in effectual calling; which leads us to consider what is contained in
the two following answers.
Footnote 1:
Public-domain text, read in full here on John Shaqi.
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