A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
visible in those whom they converse with.
But if it be enquired; by what marks or evidences we may discern the
strength or weakness of faith? though this will more evidently appear
from what will be said under a following answer,[66] when we are led to
speak concerning the reason of the imperfection of sanctification in
believers; yet we shall not wholly pass it over in this place; and
therefore, it may be observed, that the strength or weakness of faith,
is to be judged of by that degree of esteem and value which the soul has
for Christ, and the steadiness, or abatement of its dependence on him.
The greater diffidence or distrust we have of self, and the more we see
of our own emptiness and nothingness, the stronger is our faith; on the
other hand, self-confidence, or relying on our own strength is a certain
sign of the weakness thereof.
Again, strong faith is that which carries the soul through difficult
duties; as the apostle says, _I can do all things through Christ which
strengtheneth me_, Phil. iv. 13. Whereas weak faith is ready to sink
under the discouragements that it meets with; the former is _stedfast,
unmoveable, always abounding in the work of the Lord_, 1 Cor. xv. 58.
the latter is like a reed shaken with the wind. Strong faith, as it is
said of Job, Job i. 21. blesses God when he strips him of all earthly
enjoyments, and rejoices that the soul is _counted worthy to suffer
shame for his name_, Acts v. 41. and this carries him above those fears
which have a tendency to deject and dishearten him: _He shall not be
afraid of evil tidings, his heart is fixed, trusting in the Lord_, Psal.
cxii. 7. Whereas, weak faith is borne down, with discouragements; he
finds it hard to hold on in the performance of his duty, and sees
mountains of difficulties in his way; whereby the soul is ready to
conclude, that he shall not be able to get safely to his journey’s end.
He does not rightly improve the consideration of the almighty power of
God, and his faithfulness to his promise, in which he has engaged, that
_the righteous shall hold on his way; and he that hath clean hands shall
wax stronger and stronger_, Job xvii. 9. And when we sustain losses and
disappointments in the world, or things go contrary to our expectation,
then we are ready to say with the Psalmist, _Hath God forgotten to be
gracious? hath he, in anger, shut up his tender mercies?_ Psal. lxxvii.
9. and sometimes conclude, that we have no interest in the love of God,
because the dispensations of his providence are afflictive, and fill us
with great uneasiness. In this case fear looks upon every adverse
providence, as it were, through a magnifying glass, and apprehends this
to be but the beginning of sorrows; for it cannot say with the prophet,
_I will trust and not be afraid_, chap. xii. 2. _for in the Lord Jehovah
is everlasting strength_, chap. xxvii. 4.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account