A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Moreover, the strength or weakness of faith may farther be discerned by
our enjoying, or being destitute of communion with God; our conversing
with him in ordinances, or being deprived of this privilege. We may
conclude our faith to be strong, when we can say as the apostle does,
_Our conversation is in heaven_, or we live above: but when, on the
other hand, we have too great an anxiety or solicitude about earthly
things, and an immoderate love to this present world, this argues the
weakness thereof. The difference between these two may also be
discerned, by the frame of our spirit in prayer. When faith is strong,
the soul has a great degree of boldness or liberty of access to the
throne of grace; a greater measure of importunity and fervency,
accompanied with an expectation of the blessings prayed for, by a secret
and powerful intimation from the Spirit, as a Spirit of grace and
supplication; from whence it infers, that he that excites this grace
will encourage it, as he _says not to the seed of Jacob, seek ye me in
vain_, chap. xlv. 19.
We might also add, in the last place, that strong faith may likewise be
discerned, when it is accompanied with an assurance of an interest in
Christ’s righteousness, and our right and title to eternal life founded
thereon, or that God will guide us by his counsel, and afterwards
receive us to glory, and a persuasion wrought in the soul by the Spirit,
that nothing shall separate us from his love: whereas weak faith is
attended with many doubts concerning our interest in Christ; sometimes
fearing that our former hope was no other than a delusion, our present
experiences not real, the ground we stand on sinks under us; and we are
ready to conclude, that we shall one day fall by the hands of our
spiritual enemies. When I speak of these doubts and fears, as an
instance of weak faith, I do not say that they are ingredients in faith;
for they are rather to be considered as a burden and incumbrance that
attends it, so that though there be some good thing in us towards the
Lord our God, or a small degree of faith, like a grain of mustard seed,
these doubts proceed from the weakness thereof, as opposed to that which
is strong, and would denote the soul to be in a happy and flourishing
condition; which leads us,
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